Dokumentari na njeh me zhvilluesit, tregtar\u00ebt dhe drejtuesit kryesor\u00eb t\u00eb Silicon Valley, q\u00eb ndihmuan n\u00eb prezantimin dhe integrimin e medias sociale n\u00ebp\u00ebr bot\u00eb. Po k\u00ebta njer\u00ebz tani jan\u00eb hapur p\u00ebr t\u00eb reflektuar d\u00ebmin kolosal q\u00eb krijimet e tyre po i shkaktojn\u00eb shoq\u00ebris\u00eb.<\/p>\n
Dokumentari paraqet median sociale si nj\u00eb entitet i cili pothuajse ka marr\u00eb form\u00ebn e nj\u00eb jete n\u00eb vetvete, q\u00eb mbledh t\u00eb dh\u00ebna, rritet nd\u00ebrsa p\u00ebrdoruesit vazhdojn\u00eb t\u00eb ushqejn\u00eb platformat me p\u00eblqimet, ndjekjet, pik\u00ebpamjet dhe preferencat e tyre. Bazuar n\u00eb t\u00eb gjith\u00eb k\u00ebt\u00eb informacion, algoritmet u tregojn\u00eb shikuesve sakt\u00ebsisht p\u00ebrmbajtjen q\u00eb ata duan t\u00eb shohin, duke i mbajtur k\u00ebshtu t\u00eb lidhur edhe m\u00eb shum\u00eb, edhe m\u00eb gjat\u00eb.<\/p>\n
“Q\u00ebllimi i medias sociale \u00ebsht\u00eb fitimi monetar”<\/h2>\n
Ekspert\u00ebt n\u00eb k\u00ebt\u00eb dokumentar zbulojn\u00eb gjith\u00e7ka, duke shpjeguar se ata q\u00eb p\u00ebrdorin median sociale jan\u00eb \u2018p\u00ebrdorues\u2019 jo konsumator\u00eb dhe duke treguar p\u00ebr metod\u00ebn \u201cV\u00ebzhgimi Kapitalist\u201d t\u00eb medias sociale, hakimin psikologjik, shqet\u00ebsimet mendore, sociale dhe t\u00eb siguris\u00eb dhe p\u00ebr shum\u00eb gj\u00ebra t\u00eb tjera.<\/p>\n
Ky dokumentar ekspozon nj\u00eb an\u00eb t\u00eb medias sociale, q\u00eb shum\u00eb njer\u00ebz mund t\u00eb mos e ken\u00eb par\u00eb kurr\u00eb m\u00eb par\u00eb.<\/p>\n
\u00cbsht\u00eb v\u00ebrtet e \u00e7uditshme t\u2019i shoh\u00ebsh k\u00ebta themelues duke u penduar e duke u p\u00ebrpjekuar t\u00eb ndryshojn\u00eb rrjedh\u00ebn e di\u00e7kaje q\u00eb dikur e kishin si forc\u00eb l\u00ebviz\u00ebse t\u00eb saj, dhe duke sugjeruar se platformat t\u00eb ishin m\u00eb etike dhe m\u00eb njer\u00ebzore. P\u00ebr m\u00eb tep\u00ebr, ndjesia e tyre k\u00ebrkon nj\u00eb ndryshim urgjent me reforma t\u00eb menj\u00ebhershme, n\u00eb m\u00ebnyr\u00eb q\u00eb t\u00eb shmangen pasojat e m\u00ebtejshme kataklizmike.<\/p>\n
Pasi kemi par\u00eb dhe analizuar me kujdes dokumentarin \u201cThe Social Dilemma\u201d, k\u00ebtu jan\u00eb disa nga aspektet e dokumentarit q\u00eb na ran\u00eb n\u00eb sy m\u00eb s\u00eb shumti:<\/p>\n
Ju nuk jeni konsumatori, jeni produkti<\/h2>\n\u201cN\u00ebse nuk po paguani p\u00ebr produktin, jeni ju produkti.\u201d<\/strong>\u00a0 – \u201cThe Social Dilemma\u201d<\/p><\/blockquote>\nDokumentari shpjegon se ka nj\u00eb arsye p\u00ebr termin ‘p\u00ebrdoruesit’ e medias sociale q\u00eb \u00ebsht\u00eb m\u00eb i arsyesh\u00ebm sesa \u2018konsumator\u00ebt\u2019 e medias sociale. Kjo \u00ebsht\u00eb p\u00ebr shkak se modeli i fitimit t\u00eb medias sociale bazohet n\u00eb reklama, dhe njer\u00ebzit q\u00eb p\u00ebrdorin median sociale nuk paguajn\u00eb p\u00ebr t\u00eb p\u00ebrdorur k\u00ebto sh\u00ebrbime. Kjo do t\u00eb thot\u00eb q\u00eb p\u00ebrdoruesit jan\u00eb produkti, dhe konsumator\u00ebt e v\u00ebrtet\u00eb jan\u00eb kompanit\u00eb reklamuese.<\/p>\n
N\u00eb thelb, platformat e medias sociale mbledhin, analizojn\u00eb dhe madje kontrollojn\u00eb produktin (p\u00ebrdoruesit e rrjeteve sociale) n\u00eb m\u00ebnyr\u00eb q\u00eb t\u00eb paraqesin nj\u00eb produkt t\u00eb personalizuar p\u00ebr konsumator\u00ebt (kompanit\u00eb e reklamave).<\/p>\n
Kjo \u00ebsht\u00eb b\u00ebr\u00eb nga gjurmimi i t\u00eb dh\u00ebnave nga secila l\u00ebvizje e secilit p\u00ebrdorues. \u00c7do p\u00eblqim, mosp\u00eblqim, preferenc\u00eb, deri n\u00eb cilat fotografi ne shikojm\u00eb m\u00eb gjat\u00eb e cilat jo dhe aq, t\u00eb gjitha t\u00eb dh\u00ebnat rreth nesh ruhen. Duke vepruar k\u00ebshtu, krijohet nj\u00eb model i p\u00ebrdoruesve, i cili nga ana e tij lejon q\u00eb platformat e medias sociale t\u00eb ndryshojn\u00eb n\u00eb m\u00ebnyr\u00eb t\u00eb padukshme sjelljet dhe madje interesat e njer\u00ebzve e q\u00eb t\u00eb kujdesen drejtp\u00ebrdrejt p\u00ebr reklamuesit. K\u00ebto sisteme jan\u00eb aq t\u00eb nd\u00ebrlikuara saq\u00eb ato e din\u00eb se kur jemi t\u00eb lumtur, kur jemi t\u00eb trishtuar, t\u00eb d\u00ebshp\u00ebruar, etj.. Jo vet\u00ebm q\u00eb ato mbledhin informacion, por jan\u00eb n\u00eb gjendje t\u00eb parashikojn\u00eb se \u00e7far\u00eb do t\u00eb b\u00ebjm\u00eb m\u00eb pas ose t\u00eb na manipulojn\u00eb n\u00eb veprimin ton\u00eb t\u00eb ardhsh\u00ebm n\u00eb median sociale. \u00cbsht\u00eb nj\u00eb loj\u00eb ku \u2018fiton parashikimi m\u00eb i mir\u00eb\u2019.<\/p>\n
N\u00eb thelb, dokumentari shpjegon se media sociale drejtohen bazuar n\u00eb \u2018survejimin kapitaliz\u00ebm\u2019 n\u00eb nj\u00eb treg q\u00eb shk\u00ebmben brokerime njer\u00ebzore, sikur brokerimet e naft\u00ebs.<\/p>\n
Luajn\u00eb me mendjet tona<\/h2>\n
Media sociale p\u00ebrdor pirateri psikologjike p\u00ebr t\u00eb na mbajtur t\u00eb lidhur.<\/p>\n
Nj\u00eb krijues i medias sociale n\u00eb dokumentar thekson tri q\u00ebllimet kryesore t\u00eb medias sociale:<\/p>\n
Angazhimi:<\/h3>\n
Na mban t\u00eb angazhuar n\u00eb median sociale.<\/p>\n
Rritja<\/h3>\n
Na rikthen vazhdimisht n\u00eb media sociale, s\u00eb bashku me p\u00ebrdoruesit e rinj.<\/p>\n
Reklama:<\/h3>\n
P\u00ebrdorimi i p\u00ebrdoruesve dhe i informacionit t\u00eb tyre p\u00ebr t’u kujdesur p\u00ebr reklamuesit dhe p\u00ebr t\u00eb p\u00ebrfituar prej tyre.<\/p>\n
Media sociale nuk mund t\u00eb konsiderohen si nj\u00eb \u2018mjet\u2019<\/h2>\n
Shpesh d\u00ebgjojm\u00eb njer\u00ebz q\u00eb thon\u00eb se media sociale jan\u00eb nj\u00eb mjet i shk\u00eblqyesh\u00ebm. Dokumentari e shpjegon n\u00eb m\u00ebnyr\u00eb t\u00eb thjesht. Mjeti \u00ebsht\u00eb di\u00e7ka q\u00eb ulet aty dhe pret q\u00eb t\u00eb p\u00ebrdoret. Por n\u00ebse di\u00e7ka ju k\u00ebrkon q\u00eb ju t\u00eb p\u00ebrshtateni sipas asaj dhe plot\u00ebsoni kriteret e saj, sikund\u00ebr edhe media sociale, ajo nuk mund t\u00eb konsiderohet nj\u00eb mjet.<\/p>\n
Dokumentari nxjerr n\u00eb pah implikimet psikologjike t\u00eb medias sociale q\u00eb rr\u00ebnjosen thell\u00eb. Ajo \u00ebsht\u00eb krahasuar me nj\u00eb makin\u00eb poker \u2013 ne i ulim telefonat tan\u00eb, vet\u00ebm p\u00ebr t’i marr\u00eb p\u00ebrs\u00ebri disa sekonda m\u00eb von\u00eb duke shpresuar t\u00eb shohim di\u00e7ka t\u00eb re.<\/p>\n
\u201cEkzistojn\u00eb vet\u00ebm dy industri q\u00eb i quajn\u00eb klient\u00ebt e tyre p\u00ebrdorues: industria e drog\u00ebs dhe industria e softwar\u00ebve\u201d, thot\u00eb Edward Tuffe, \u201cThe Social Dilemma\u201d.<\/p>\n
\u00cbsht\u00eb m\u00eb pak nj\u00eb mjet, dhe m\u00eb shum\u00eb nj\u00eb lloj droge. Si njer\u00ebz, kemi nj\u00eb nevoj\u00eb t\u00eb lindur p\u00ebr t’u lidhur me t\u00eb tjer\u00ebt. Mediat sociale e kan\u00eb rritur n\u00eb m\u00ebnyr\u00eb eksponenciale k\u00ebt\u00eb nevoj\u00eb t\u00eb lindur n\u00eb nj\u00eb shkall\u00eb t\u00eb till\u00eb, q\u00eb ka rezultuar p\u00ebr t\u2019u kthyer n\u00eb var\u00ebsi.<\/p>\n
Njer\u00ebzit a jan\u00eb t\u00eb aft\u00eb mend\u00ebrisht p\u00ebr t’u marr\u00eb me mediat sociale?<\/h2>\n
![\"media](\"https:\/\/www.ahmadiyya-islam.org\/al\/wp-content\/uploads\/sites\/3\/2021\/02\/media-sociale-rrjetet-sociale-2-1024x682.jpg\")
Dokumentari ofron nj\u00eb k\u00ebndv\u00ebshtrim v\u00ebrtet unik dhe t\u00eb b\u00ebn t\u00eb mendohesh p\u00ebr k\u00ebt\u00eb tem\u00eb. Si qenie njer\u00ebzore, jemi krijuar dhe jemi m\u00ebsuar t\u00eb dim\u00eb dhe t\u00eb kujdesemi p\u00ebr at\u00eb q\u00eb mund t\u00eb mendoj\u00eb \u2018fisi\u2019 yn\u00eb p\u00ebr ne. Sidoqoft\u00eb, ne nuk jemi t\u00eb pajisur ose krijuar p\u00ebr t’u marr\u00eb me mendimet q\u00eb 10,000 njer\u00ebz t\u00eb tjer\u00eb mund t\u00eb ken\u00eb rreth nesh.<\/p>\n
K\u00ebshtu, duke u p\u00ebrpjekur t\u00eb merren me k\u00ebt\u00eb fenomen t\u00eb panatyrsh\u00ebm, njer\u00ebzit e gjejn\u00eb veten duke ndjekur di\u00e7ka q\u00eb nuk \u00ebsht\u00eb fare atje.<\/p>\n
\u201cNe kurojm\u00eb jet\u00ebn ton\u00eb p\u00ebr hir t\u00eb disa sinjaleve afatshkurtra.\u201d<\/strong> \u2013 The Social Dilemma<\/p><\/blockquote>\nNjer\u00ebzit ndjekin miratimin n\u00eb form\u00ebn e p\u00eblqimeve, zemrave etj., por vlera e k\u00ebtyre gj\u00ebrave zgjat vet\u00ebm p\u00ebr nj\u00eb moment, dhe ato jan\u00eb boshe dhe pa ndonj\u00eb vler\u00eb a v\u00ebrtet\u00ebsi reale. Por ky aprovim i \u00e7astit \u00ebsht\u00eb aq t\u00ebrheq\u00ebs, sa i l\u00eb njer\u00ebzit t\u00eb d\u00ebshirojn\u00eb m\u00eb shum\u00eb, gj\u00eb q\u00eb dokumentari p\u00ebrshkruan si, \u201cpopullaritet i rrem\u00eb dhe i brisht\u00eb\u201d.<\/p>\n
Rezultatet e k\u00ebsaj, megjithat\u00eb, mund t\u00eb jen\u00eb v\u00ebrtet katastrofike. Korrelacioni i gjetur midis fillimit t\u00eb platformave t\u00eb medias sociale dhe midis nj\u00eb rritjeje t\u00eb madhe t\u00eb vet\u00ebshkat\u00ebrrimeve dhe vet\u00ebvrasjeve mes vajzave adoleshente \u00ebsht\u00eb v\u00ebrtet befasues. Sipas figurave t\u00eb paraqitura n\u00eb dokumentar, gjat\u00eb k\u00ebsaj periudhe kohore, numri i vajzave para-adoleshente q\u00eb kan\u00eb d\u00ebmtuar vetveten, u rrit me 189%.<\/p>\n
Kjo tregon qart\u00eb faktin se media sociale nuk mund t\u00eb konsiderohen asgj\u00eb m\u00eb shum\u00eb se nj\u00eb \u2018biberon\u2019 dixhital q\u00eb nuk b\u00ebn asgj\u00eb sociale p\u00ebr t\u00eb ndihmuar njer\u00ebzit q\u00eb jan\u00eb me depresionin dhe ankthe, p\u00ebrkundrazi, ua shkakton dhe ua shton problemin edhe m\u00eb shum\u00eb.<\/p>\n
Cila \u00ebsht\u00eb “vrima juaj e lepurit”?<\/h2>\n
Shum\u00eb i drejtohen medias sociale p\u00ebr informacion dhe lajme. Por, parafytyroni n\u00ebse njer\u00ebzit do t\u00eb k\u00ebrkoini nj\u00eb p\u00ebrkufizim t\u00eb caktuar n\u00eb Wikipedia, por secilit prej tyre Wikipedia t\u2019i jepte p\u00ebrkufizime t\u00eb ndryshme p\u00ebr t\u00eb nj\u00ebjtin k\u00ebrkim, bazuar n\u00eb interesat e k\u00ebrkuesve. Dokumentari shpjegon se kjo \u00ebsht\u00eb pik\u00ebrisht ajo q\u00eb b\u00ebn Facebook-u.<\/p>\n
\u2018T\u00eb gjith\u00eb jemi duke operuar n\u00eb nj\u00eb grup tjet\u00ebr “faktesh”.<\/strong>\u00a0– The Dilema Sociale<\/p><\/blockquote>\nNjer\u00ebzit mund t\u00eb mendojn\u00eb se po marrin lajme dhe fakte t\u00eb paanshme, nd\u00ebrsa media sociale u japin sakt\u00ebsisht at\u00eb q\u00eb ata duan t\u00eb shohin, bazuar n\u00eb informacionin q\u00eb ato kan\u00eb mbledhur rreth modeleve dhe interesave t\u00eb p\u00ebrdoruesve t\u00eb tyre. Kjo u jep atyre disa \u201cvrima lepuri\u201d m\u00eb af\u00ebr personalitetit t\u00eb p\u00ebrdoruesve.<\/p>\n
P\u00ebr shembull, bazuar n\u00eb zakonet e caktuara t\u00eb nj\u00eb p\u00ebrdoruesi t\u00eb caktuar, n\u00ebse platformat e mediave sociale e kan\u00eb dalluar at\u00eb q\u00eb ai ka m\u00eb shum\u00eb t\u00eb ngjar\u00eb t\u00eb besoj\u00eb n\u00eb teorit\u00eb konspirative, at\u00ebher\u00eb atij i servirin m\u00eb shum\u00eb pik\u00ebrisht k\u00ebt\u00eb tem\u00eb, n\u00eb krahasim me informacionin e paansh\u00ebm dhe t\u00eb pa filtruar. P\u00ebrdoruesve t\u00eb till\u00eb do t’u shfaqen m\u00eb shum\u00eb postime rreth gj\u00ebrave t\u00eb tilla si, \u2018toka \u00ebsht\u00eb e shesht\u00eb.\u2019 Sa m\u00eb shum\u00eb ta shohin at\u00eb, aq m\u00eb shum\u00eb do ta konsiderojn\u00eb at\u00eb si nj\u00eb fakt.<\/p>\n
Nganj\u00ebher\u00eb ju shikoni njer\u00ebz q\u00eb q\u00eb protestojn\u00eb p\u00ebr di\u00e7ka krejt t\u00eb padrejt\u00eb, ose q\u00eb ndjekin nj\u00eb teori t\u00eb caktuar krejt t\u00eb pakuptimt\u00eb, dhe ju mendoni se si ka mund\u00ebsi q\u00eb k\u00ebta njer\u00ebz veprojn\u00eb n\u00eb k\u00ebt\u00eb m\u00ebnyr\u00eb dhe shtroni pyetjen: Vall\u00eb, k\u00ebta a nuk jan\u00eb t\u00eb lidhur me teknologjin\u00eb e koh\u00ebs? A nuk shikojn\u00eb bot\u00ebn n\u00eb rrjetet sociale? P\u00ebrgjigjja, sipas dokumentarit, \u00ebsht\u00eb q\u00eb ata patjet\u00ebr e shikojn\u00eb bot\u00ebn p\u00ebrmes teknologjis\u00eb, nj\u00ebsoj si ju, por n\u00eb media sociale, bota nuk u shfaqet atyre ashtu si\u00e7 ju shfaqet juve.<\/p>\n
N\u00eb m\u00ebnyr\u00eb t\u00eb ngjashme, dokumentari shpjegon se si funksionojn\u00eb reklamat n\u00eb Facebook. Mund t\u00eb jen\u00eb nj\u00ebqind njer\u00ebz q\u00eb bashkohen n\u00eb nj\u00eb grup t\u00eb caktuar, aderuesve t\u00eb t\u00eb cilit u shfaqet nj\u00eb reklam\u00eb. Facebook mbledh t\u00eb dh\u00ebnat se si secili prej tyre reagon ndaj k\u00ebsaj reklame, dhe k\u00ebshtu krijon t\u00eb dh\u00ebnat p\u00ebr p\u00ebrdoruesin mesatar. Pastaj, Facebook u d\u00ebrgon t\u00eb nj\u00ebjt\u00ebn reklam\u00eb nj\u00eb mij\u00eb njer\u00ebzve t\u00eb tjer\u00eb, t\u00eb cil\u00ebt u ngjajn\u00eb nj\u00ebqind fillestar\u00ebve, q\u00eb u ishte shfaqur reklama.<\/p>\n
\u201cInformacioni i rrem\u00eb p\u00ebrhapet 6 her\u00eb m\u00eb shpejt se e v\u00ebrteta.\u201d<\/strong> \u2013 The Social Dilemma<\/p><\/blockquote>\nKontrolli i qeverive duke p\u00ebrdorur mediat sociale<\/h2>\n\u201cFacebook \u00ebsht\u00eb nj\u00eb mjet q\u00eb tenton t\u00eb t\u00eb bind\u00eb. Mund t\u00eb jet\u00eb mjeti m\u00eb i fort\u00eb i krijuar ndonj\u00ebher\u00eb.\u201d<\/strong> \u2013 The Social Dilemma<\/p><\/blockquote>\nSistemi i mediave sociale bazohet n\u00eb lajme t\u00eb rreme, ose lajme q\u00eb p\u00ebrfaq\u00ebsojn\u00eb t\u00eb gabuar\u00ebn, p\u00ebr arsyen e thjesht\u00eb se kjo metod\u00eb b\u00ebn m\u00eb shum\u00eb para. Njer\u00ebzit shohin m\u00eb shum\u00eb p\u00ebrmbajtje selektive q\u00eb u p\u00ebrshtatet atyre, k\u00ebshtu q\u00eb ata kthehen m\u00eb shpesh, duke mos ditur se mund t\u00eb mos marrin faktet dhe t\u00eb v\u00ebrtetat.<\/p>\n
Dokumentari sqaron se n\u00ebse nj\u00eb qeveri apo organizat\u00eb d\u00ebshiron t\u00eb manipuloj\u00eb njer\u00ebzit, mjeti m\u00eb i mir\u00eb do t\u00eb jet\u00eb Facebook. Parafytyroni: di\u00e7ka si Facebook t\u00eb jet\u00eb n\u00ebn kontrollin e nj\u00eb diktatori q\u00eb d\u00ebshiron t\u00eb fus\u00eb nj\u00eb axhend\u00eb t\u00eb caktuar; n\u00ebse dikush d\u00ebshiron t\u00eb manipuloj\u00eb nj\u00eb pal\u00eb zgjedhje, n\u00ebse dikush d\u00ebshiron t\u00eb propagandoj\u00eb nj\u00eb teori konspirative – e gjith\u00eb kjo mund t\u00eb b\u00ebhet, pa e kuptuar nga p\u00ebrdoruesit e mediave sociale se po ndodh di\u00e7ka e till\u00eb. Ata thjesht do ta perceptojn\u00eb se \u00ebsht\u00eb fakt.<\/p>\n
Media sociale a \u00ebsht\u00eb nj\u00eb k\u00ebrc\u00ebnim ekzistencial?<\/h2>\n\u201c\u00cbsht\u00eb nj\u00eb utopi dhe distopi nj\u00ebkoh\u00ebsisht.\u201d<\/strong> \u2013 The Social Dilemma<\/p><\/blockquote>\nN\u00eb fund t\u00eb dokumentarit, kokat q\u00eb q\u00ebndrojn\u00eb pas medias sociale pranojn\u00eb se \u00ebsht\u00eb nj\u00eb fush\u00eb konfuze, e cila ka si p\u00ebrfitimet ashtu edhe rreziqet e saj. Por ata pohojn\u00eb n\u00eb m\u00ebnyr\u00eb kategorike dhe unanime, se duhet nj\u00eb vij\u00eb e qart\u00eb, nj\u00eb ekuilib\u00ebr, madje edhe rregullator, n\u00eb m\u00ebnyr\u00eb q\u00eb t\u00eb sigurohet q\u00eb pasojat negative t\u00eb mediave sociale t\u00eb kontrollohen.<\/p>\n
N\u00eb fakt, kur nj\u00eb ekspert u pyet p\u00ebr frik\u00ebn e tij m\u00eb t\u00eb madhe n\u00eb lidhje me implikimet e mediave sociale, p\u00ebrgjigjja e tij ishte thjesht, \u201cnj\u00eb luft\u00eb civile\u201d.<\/p>\n
\u201cTeknologjia nuk \u00ebsht\u00eb k\u00ebrc\u00ebnim, por aft\u00ebsia e teknologjis\u00eb p\u00ebr t\u00eb nxjerr\u00eb m\u00eb t\u00eb keqen n\u00eb shoq\u00ebri \u00ebsht\u00eb k\u00ebrc\u00ebnim ekzistencial.\u201d<\/strong> \u2013 The Social Dilemma<\/p><\/blockquote>\nDuhet reform\u00eb apo \u00e7aktvizim … apo t\u00eb dyja?<\/h2>\n
N\u00eb drit\u00ebn e t\u00eb gjitha k\u00ebtyre realiteteve q\u00eb na sjellin mediat sociale, zgjidhja e paraqitur n\u00eb dokumentar \u00ebsht\u00eb reforma e plot\u00eb n\u00eb m\u00ebnyr\u00ebn e qasjes dhe t\u00eb p\u00ebrdorimit t\u00eb mediave sociale. Madje, zgjidhja q\u00eb paraqesin disa nga ekspert\u00ebt \u00ebsht\u00eb thjesht t\u00eb \u00e7aktivizoni rrjetet sociale.<\/p>\n
Sidoqoft\u00eb, nuk ka dyshim se bota e pikturuar nga peneli i mediave sociale \u00ebsht\u00eb me t\u00eb v\u00ebrtet\u00eb nj\u00eb vend tejet i dyshimt\u00eb. Nj\u00ebri prej ekspert\u00ebve q\u00eb kontribuuan n\u00eb krijimin e rrjeteve sociale, pohon \u2013 Jetojm\u00eb n\u00eb nj\u00eb bot\u00eb ku pem\u00ebt kan\u00eb m\u00eb shum\u00eb vler\u00eb t\u00eb vdekura sesa t\u00eb gjalla. Jetojm\u00eb n\u00eb nj\u00eb bot\u00eb ku do t\u00eb preferojm\u00eb t\u00eb jemi t\u00eb ngjitur n\u00eb ekranet tona duke p\u00ebrjetuar jet\u00ebn sipas algoritmeve t\u00eb vendosura nga disa njer\u00ebz, t\u00eb cil\u00ebt mund t\u00eb mos ken\u00eb m\u00eb as aft\u00ebsin\u00eb p\u00ebr t\u00eb kontrolluar k\u00ebto algoritme.<\/p>\n
Ndoshta reflektimi m\u00eb i goditur vjen n\u00eb fund t\u00eb dokumentarit, kur k\u00ebta krijues t\u00eb rrjeteve sociale pranojn\u00eb se nuk i lejojn\u00eb f\u00ebmij\u00ebt e tyre t\u00eb p\u00ebrdorin platformat e mediave sociale q\u00eb ata kan\u00eb krijuar.<\/p>\n
Reflektime<\/h2>\n
Ndoshta na duhet me t\u00eb v\u00ebrtet\u00eb t\u00eb rishikojm\u00eb m\u00ebnyr\u00ebn sesi i qasemi medias sociale, si e p\u00ebrdorim dhe e zbatojm\u00eb at\u00eb. Duke gjykuar nga dokumentari, pothuajse duket sikur k\u00ebta krijues nd\u00ebrtuan nj\u00eb makin\u00eb e cila ka marr\u00eb n\u00eb kontroll jet\u00ebn e saj dhe ata nuk kan\u00eb m\u00eb kapacitetin p\u00ebr ta p\u00ebrmbajtur at\u00eb. N\u00eb fakt kjo pik\u00ebrisht ka ndodhur.<\/p>\n
Sidoqoft\u00eb nuk mund t\u00eb mohohet q\u00eb media sociale gjithashtu na ofron dobi t\u00eb shumanshme. Pra, do t\u00eb \u00e7uditesh se me t\u00eb gjitha d\u00ebmet dhe t\u00eb metat q\u00eb jan\u00eb theksuar nga ky dokumentar, si duhet t’i qasesh medias sociale?<\/p>\n
Fjal\u00ebt ky\u00e7e q\u00eb ju vijn\u00eb n\u00eb mendje jan\u00eb: kujdes dhe moderim.<\/p>\n
Islami m\u00ebson se rruga e mesme duhet t\u00eb aplikohet n\u00eb t\u00eb \u00e7\u00ebshtjet e tilla t\u00eb jet\u00ebs. Nj\u00eb qasje e \u00e7ekuilibruar ndaj gjith\u00e7kaje sigurisht q\u00eb sjell pasoja negative. E nj\u00ebjta gj\u00eb do t\u00eb jet\u00eb edhe me median sociale, pra t\u00eb marr\u00ebsh t\u00eb mir\u00ebn, dhe t\u00eb l\u00ebsh t\u00eb keqen, dhe duke mos u b\u00ebr\u00eb i varur ose i zhytur plot\u00ebsisht n\u00eb t\u00eb. N\u00eb thelb, media sociale duhet t\u00eb p\u00ebrdoret sipas rregullit: p\u00ebrdor aq sa t\u00eb duhet.<\/p>\n
Nj\u00eb fol\u00ebs n\u00eb dokumentar, diku af\u00ebr fundit, aludoi duke th\u00ebn\u00eb se ajo q\u00eb i mungon bot\u00ebs s\u00eb medias sociale \u00ebsht\u00eb udh\u00ebzimi. \u00cbsht\u00eb nder i madh i musliman\u00ebve ahmedian\u00eb n\u00eb t\u00eb gjith\u00eb bot\u00ebn, t\u00eb jen\u00eb t\u00eb bashkuar n\u00ebn nj\u00eb udh\u00ebheq\u00ebs i cili jo vet\u00ebm udh\u00ebzon n\u00eb \u00e7\u00ebshtjet shpirt\u00ebrore, por edhe n\u00eb jet\u00ebn e p\u00ebrditshme – p\u00ebrfshir\u00eb p\u00ebrdorimin e medias sociale. Hazret Mirza Masrur Ahmedi<\/a>, Kalifi i Pest\u00eb dhe udh\u00ebheq\u00ebsi bot\u00ebror i miliona musliman\u00ebve t\u00eb k\u00ebtij Xhematit Ahmedia n\u00eb bot\u00eb, vazhdimisht i udh\u00ebzoi an\u00ebtar\u00ebt e Xhematit n\u00eb lidhje me p\u00ebrdorimin rrjeteve sociale, shum\u00eb p\u00ebrpara se t\u00eb shfaqej dokumentari \u201cThe Social Dilemma\u201d. N\u00eb nj\u00eb takim t\u00eb zhvilluar n\u00eb vitin 2011, ai tha:<\/p>\n\u201cUn\u00eb kam th\u00ebn\u00eb q\u00eb Facebook-u ka m\u00eb shum\u00eb d\u00ebme dhe m\u00eb pak dobi. Prandaj rinia jon\u00eb, ve\u00e7an\u00ebrisht vajzat dhe ato q\u00eb nuk e din\u00eb plot\u00ebsisht at\u00eb, nuk duhet t\u00eb ekspozohen n\u00eb Facebook n\u00eb nj\u00eb mas\u00eb t\u00eb till\u00eb q\u00eb ato vet\u00eb t\u00eb bien n\u00eb grack\u00eb \u2026 Ata q\u00eb p\u00ebrdorin Facebook duhet t\u00eb din\u00eb t\u00ebr\u00ebsisht efektet e tij dhe ta p\u00ebrdorin at\u00eb deri n\u00eb nj\u00eb mas\u00eb t\u00eb caktuar. … Vet\u00eb krijuesi i Facebook-ut ka th\u00ebn\u00eb se n\u00eb Facebook nuk ka kufi dhe dikush mund t\u00eb ekspozoj\u00eb veten t\u00ebr\u00ebsisht ndaj t\u00eb gjith\u00ebve. Nj\u00eb njeri i denj\u00eb, fetar dhe i arsimuar nuk mund t\u00eb toleroj\u00eb gj\u00ebra t\u00eb tilla.\u201d<\/strong>[1]<\/a><\/p><\/blockquote>\nM\u00eb pas, n\u00eb nj\u00eb rast tjet\u00ebr n\u00eb vitin 2015, duke folur p\u00ebr pasojat negative t\u00eb Facebook-ut, Shenjt\u00ebria e tij pohoi:<\/p>\n
\u201c … ajo shkat\u00ebrron t\u00eb gjith\u00eb kufijt\u00eb dhe privat\u00ebsin\u00eb midis njer\u00ebzve, ekspozon \u00e7\u00ebshtjet personale t\u00eb njer\u00ebzve dhe nxit pahijshm\u00ebrin\u00eb. Personi q\u00eb krijoi k\u00ebt\u00eb faqe n\u00eb internet ka th\u00ebn\u00eb vet\u00eb, se ai e krijoi at\u00eb n\u00eb internet sepse mendon se realiteti i njer\u00ebzve duhet t\u00eb hapet dhe t\u00eb ekspozohet ndaj gjith\u00eb njer\u00ebzve t\u00eb tjer\u00ebve. Sipas tij, t\u00eb qen\u00ebt i hapur do t\u00eb thot\u00eb q\u00eb n\u00ebse nj\u00eb person d\u00ebshiron t\u00eb postoj\u00eb nj\u00eb fotografi t\u00eb vet nudo, ai jo vet\u00ebm t\u00eb jet\u00eb i lir\u00eb ta b\u00ebj\u00eb k\u00ebt\u00eb, por edhe t\u00eb tjer\u00ebt ta inkurajon\u00eb at\u00eb dhe t\u00eb komentojn\u00eb mbi t\u00eb. Innalil-lah!<\/em>. Po k\u00ebshtu, kushdo mund t\u00eb postoj\u00eb \u00e7far\u00ebdo q\u00eb sheh. N\u00ebse ky nuk \u00ebsht\u00eb degradim ekstrem moral, at\u00ebher\u00eb \u00e7far\u00eb tjet\u00ebr mund t\u2019i thoni k\u00ebsaj? N\u00eb k\u00ebt\u00eb gjendje degradimi moral, nj\u00eb ahmedian duhet t\u00eb p\u00ebrvet\u00ebsoj\u00eb standardin e lart\u00eb t\u00eb moralit dhe t\u00eb virtytit\u2026\u201d<\/strong>[2]<\/a><\/p><\/blockquote>\nMusliman\u00eb ahmedian\u00eb jan\u00eb t\u00eb ekspozuar ndaj medias sociale nj\u00ebsoj si kushdo tjet\u00ebr. Ndryshimi i vet\u00ebm \u00ebsht\u00eb se an\u00ebtar\u00ebt e Xhematit Musliman Ahmedia udh\u00ebzohen nga Shenjt\u00ebria e tij n\u00eb \u00e7\u00ebshtje t\u00eb tilla, n\u00eb m\u00ebnyr\u00eb q\u00eb t\u00eb mbrohen nga pasojat.<\/p>\n
Media sociale p\u00ebr q\u00ebllimet duhura<\/h2>\n
Sigurisht, mediat sociale kur p\u00ebrdoren mesatarisht p\u00ebr q\u00ebllimet e duhura dhe p\u00ebr t\u00eb mir\u00ebn e shoq\u00ebris\u00eb, mund t\u00eb rezultojn\u00eb jasht\u00ebzakonisht t\u00eb dobishme. N\u00ebse dikush do t\u00eb b\u00ebj\u00eb nj\u00eb thirrje, p\u00ebr shembull, p\u00ebr t\u00eb ndihmuar dik\u00eb q\u00eb ka nevoj\u00eb p\u00ebr nj\u00eb dhurues organesh p\u00ebr t\u00eb shp\u00ebtuar jet\u00ebn e tij, ose ka nevoj\u00eb p\u00ebr ndihm\u00eb p\u00ebr t\u00eb paguar trajtimin mjek\u00ebsor, ndihm\u00eb e cila mund t\u2019ia shp\u00ebtoj\u00eb jet\u00ebn dikujt, at\u00ebher\u00eb vendosja e reklamave p\u00ebr nj\u00eb audienc\u00eb q\u00eb ka m\u00eb shum\u00eb t\u00eb ngjar\u00eb t\u2019u p\u00ebrgjigjet ndaj gj\u00ebrave t\u00eb tilla do t\u00eb ishte jasht\u00ebzakonisht e dobishme dhe do t\u00eb ndihmonte p\u00ebr t\u00eb shp\u00ebtuar jet\u00eb njer\u00ebzish.<\/p>\n
Po k\u00ebshtu, Xhemati Musliman Ahmedia p\u00ebrdor mediat sociale p\u00ebr p\u00ebrhapjen e mesazhit Islamit t\u00eb v\u00ebrtet\u00eb, p\u00ebr largimin e keqkuptimeve dhe edukimin e masave mbi realitetin dhe bukurin\u00eb e m\u00ebsimeve Islame q\u00eb promovojn\u00eb dhe nxisin, paqen, dashurin\u00eb dhe harmonin\u00eb.<\/p>\n
Pra, kur p\u00ebrdoren p\u00ebr q\u00ebllime t\u00eb dobishme n\u00eb nj\u00eb m\u00ebnyr\u00eb t\u00eb kontrolluar dhe t\u00eb kujdesshme, mediat sociale mund t\u00eb rezultojn\u00eb si mjet i shk\u00eblqyesh\u00ebm p\u00ebr p\u00ebrhapjen e t\u00eb mirave.<\/p>\n
Duke treguar an\u00ebn pozitive t\u00eb medias sociale, Shenjt\u00ebria e tij deklaroi:<\/p>\n
\u201cK\u00ebto dit\u00eb, si\u00e7 kam shpjeguar pak m\u00eb lart me shembuj konkret\u00eb, shum\u00eb gj\u00ebra q\u00eb ndodhin, shkaktojn\u00eb pak\u00ebnaq\u00ebsin\u00eb e Zotit. P\u00ebrdorimi i sakt\u00eb i k\u00ebtyre gj\u00ebrave natyrisht q\u00eb nuk \u00ebsht\u00eb i keq, p\u00ebrkundrazi, do t\u00eb sh\u00ebrbente n\u00eb p\u00ebrhapjen e mir\u00ebsis\u00eb; por keqp\u00ebrdorimi i tyre po p\u00ebrhap ndyr\u00ebsin\u00eb, lig\u00ebsin\u00eb dhe m\u00ebkatin.”<\/strong>[3]<\/a><\/p><\/blockquote>\nMesazhi \u00ebsht\u00eb i qart\u00eb. P\u00ebrdorimi i shfrenuar, mungesa e nj\u00eb rregullatoreje, shthurja dhe udh\u00ebzimi i cek\u00ebt n\u00eb \u00e7\u00ebshtjet e mediave sociale e kan\u00eb vendosur njer\u00ebzimin n\u00eb nj\u00eb trajektore, e cila mund ta \u00e7oj\u00eb vet\u00ebm drejt shkat\u00ebrrit. E vetmja m\u00ebnyr\u00eb q\u00eb mund t\u00eb provoj\u00eb t\u00eb jet\u00eb e dobishme \u00ebsht\u00eb duke sjell\u00eb reform\u00eb te krijuesit, p\u00ebrdoruesit dhe konsumator\u00ebt. Kjo \u00ebsht\u00eb e mundur vet\u00ebm duke miratuar rrug\u00ebn e mesme.<\/p>\n
LEXONI:<\/h2>\n\n- 9 Sjellje toksike q\u00eb mund t\u00eb shkat\u00ebrrojn\u00eb jet\u00ebn tuaj<\/a><\/li>\n
- 7 zakonet e njer\u00ebzve me efektivitet t\u00eb lart\u00eb<\/a><\/li>\n<\/ul>\n
\n[1]<\/a> Takimi \u201cGulshan-e-Waqfe Nau\u201d, 18 dhjetor 2011.
\n[2]<\/a> Fjalimi p\u00ebrmbyll\u00ebs, Xhelsa Salana<\/em> e Gjermanis\u00eb, Karlsruhe, 26 qershor 2011.
\n[3]<\/a> Fjalimi i s\u00eb xhumas\u00eb, i dat\u00ebs 18 tetor 2013.
\n[4] Dokumentari i Netflix-it “The Social Dilemma<\/a>“.<\/p>\n","protected":false},"excerpt":{"rendered":"Ju pergjigjen disa nga themeluesit e medias sociale me fakte trondt\u00ebse. Media sociale dhe rrjetet sociale. Dobia e rrezikshm\u00ebria e rrjeteve sociale te t\u00eb rinjt\u00eb.<\/p>\n","protected":false},"featured_media":11622,"template":"","tags":[],"authors":[],"content_source":[543],"class_list":["post-11620","articles","type-articles","status-publish","has-post-thumbnail","hentry","topics-ceshtjet-shoqerore","topics-zhvillimi-i-personalitetit-formimi-i-personalitetit","article-cat-artikuj","content_source-review-of-religions"],"acf":[],"yoast_head":"\n
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\u201cN\u00ebse nuk po paguani p\u00ebr produktin, jeni ju produkti.\u201d<\/strong>\u00a0 – \u201cThe Social Dilemma\u201d<\/p><\/blockquote>\n Dokumentari shpjegon se ka nj\u00eb arsye p\u00ebr termin ‘p\u00ebrdoruesit’ e medias sociale q\u00eb \u00ebsht\u00eb m\u00eb i arsyesh\u00ebm sesa \u2018konsumator\u00ebt\u2019 e medias sociale. Kjo \u00ebsht\u00eb p\u00ebr shkak se modeli i fitimit t\u00eb medias sociale bazohet n\u00eb reklama, dhe njer\u00ebzit q\u00eb p\u00ebrdorin median sociale nuk paguajn\u00eb p\u00ebr t\u00eb p\u00ebrdorur k\u00ebto sh\u00ebrbime. Kjo do t\u00eb thot\u00eb q\u00eb p\u00ebrdoruesit jan\u00eb produkti, dhe konsumator\u00ebt e v\u00ebrtet\u00eb jan\u00eb kompanit\u00eb reklamuese.<\/p>\n N\u00eb thelb, platformat e medias sociale mbledhin, analizojn\u00eb dhe madje kontrollojn\u00eb produktin (p\u00ebrdoruesit e rrjeteve sociale) n\u00eb m\u00ebnyr\u00eb q\u00eb t\u00eb paraqesin nj\u00eb produkt t\u00eb personalizuar p\u00ebr konsumator\u00ebt (kompanit\u00eb e reklamave).<\/p>\n Kjo \u00ebsht\u00eb b\u00ebr\u00eb nga gjurmimi i t\u00eb dh\u00ebnave nga secila l\u00ebvizje e secilit p\u00ebrdorues. \u00c7do p\u00eblqim, mosp\u00eblqim, preferenc\u00eb, deri n\u00eb cilat fotografi ne shikojm\u00eb m\u00eb gjat\u00eb e cilat jo dhe aq, t\u00eb gjitha t\u00eb dh\u00ebnat rreth nesh ruhen. Duke vepruar k\u00ebshtu, krijohet nj\u00eb model i p\u00ebrdoruesve, i cili nga ana e tij lejon q\u00eb platformat e medias sociale t\u00eb ndryshojn\u00eb n\u00eb m\u00ebnyr\u00eb t\u00eb padukshme sjelljet dhe madje interesat e njer\u00ebzve e q\u00eb t\u00eb kujdesen drejtp\u00ebrdrejt p\u00ebr reklamuesit. K\u00ebto sisteme jan\u00eb aq t\u00eb nd\u00ebrlikuara saq\u00eb ato e din\u00eb se kur jemi t\u00eb lumtur, kur jemi t\u00eb trishtuar, t\u00eb d\u00ebshp\u00ebruar, etj.. Jo vet\u00ebm q\u00eb ato mbledhin informacion, por jan\u00eb n\u00eb gjendje t\u00eb parashikojn\u00eb se \u00e7far\u00eb do t\u00eb b\u00ebjm\u00eb m\u00eb pas ose t\u00eb na manipulojn\u00eb n\u00eb veprimin ton\u00eb t\u00eb ardhsh\u00ebm n\u00eb median sociale. \u00cbsht\u00eb nj\u00eb loj\u00eb ku \u2018fiton parashikimi m\u00eb i mir\u00eb\u2019.<\/p>\n N\u00eb thelb, dokumentari shpjegon se media sociale drejtohen bazuar n\u00eb \u2018survejimin kapitaliz\u00ebm\u2019 n\u00eb nj\u00eb treg q\u00eb shk\u00ebmben brokerime njer\u00ebzore, sikur brokerimet e naft\u00ebs.<\/p>\n Media sociale p\u00ebrdor pirateri psikologjike p\u00ebr t\u00eb na mbajtur t\u00eb lidhur.<\/p>\n Nj\u00eb krijues i medias sociale n\u00eb dokumentar thekson tri q\u00ebllimet kryesore t\u00eb medias sociale:<\/p>\n Na mban t\u00eb angazhuar n\u00eb median sociale.<\/p>\n Na rikthen vazhdimisht n\u00eb media sociale, s\u00eb bashku me p\u00ebrdoruesit e rinj.<\/p>\n P\u00ebrdorimi i p\u00ebrdoruesve dhe i informacionit t\u00eb tyre p\u00ebr t’u kujdesur p\u00ebr reklamuesit dhe p\u00ebr t\u00eb p\u00ebrfituar prej tyre.<\/p>\n Shpesh d\u00ebgjojm\u00eb njer\u00ebz q\u00eb thon\u00eb se media sociale jan\u00eb nj\u00eb mjet i shk\u00eblqyesh\u00ebm. Dokumentari e shpjegon n\u00eb m\u00ebnyr\u00eb t\u00eb thjesht. Mjeti \u00ebsht\u00eb di\u00e7ka q\u00eb ulet aty dhe pret q\u00eb t\u00eb p\u00ebrdoret. Por n\u00ebse di\u00e7ka ju k\u00ebrkon q\u00eb ju t\u00eb p\u00ebrshtateni sipas asaj dhe plot\u00ebsoni kriteret e saj, sikund\u00ebr edhe media sociale, ajo nuk mund t\u00eb konsiderohet nj\u00eb mjet.<\/p>\n Dokumentari nxjerr n\u00eb pah implikimet psikologjike t\u00eb medias sociale q\u00eb rr\u00ebnjosen thell\u00eb. Ajo \u00ebsht\u00eb krahasuar me nj\u00eb makin\u00eb poker \u2013 ne i ulim telefonat tan\u00eb, vet\u00ebm p\u00ebr t’i marr\u00eb p\u00ebrs\u00ebri disa sekonda m\u00eb von\u00eb duke shpresuar t\u00eb shohim di\u00e7ka t\u00eb re.<\/p>\n \u201cEkzistojn\u00eb vet\u00ebm dy industri q\u00eb i quajn\u00eb klient\u00ebt e tyre p\u00ebrdorues: industria e drog\u00ebs dhe industria e softwar\u00ebve\u201d, thot\u00eb Edward Tuffe, \u201cThe Social Dilemma\u201d.<\/p>\n \u00cbsht\u00eb m\u00eb pak nj\u00eb mjet, dhe m\u00eb shum\u00eb nj\u00eb lloj droge. Si njer\u00ebz, kemi nj\u00eb nevoj\u00eb t\u00eb lindur p\u00ebr t’u lidhur me t\u00eb tjer\u00ebt. Mediat sociale e kan\u00eb rritur n\u00eb m\u00ebnyr\u00eb eksponenciale k\u00ebt\u00eb nevoj\u00eb t\u00eb lindur n\u00eb nj\u00eb shkall\u00eb t\u00eb till\u00eb, q\u00eb ka rezultuar p\u00ebr t\u2019u kthyer n\u00eb var\u00ebsi.<\/p>\n K\u00ebshtu, duke u p\u00ebrpjekur t\u00eb merren me k\u00ebt\u00eb fenomen t\u00eb panatyrsh\u00ebm, njer\u00ebzit e gjejn\u00eb veten duke ndjekur di\u00e7ka q\u00eb nuk \u00ebsht\u00eb fare atje.<\/p>\n \u201cNe kurojm\u00eb jet\u00ebn ton\u00eb p\u00ebr hir t\u00eb disa sinjaleve afatshkurtra.\u201d<\/strong> \u2013 The Social Dilemma<\/p><\/blockquote>\n Njer\u00ebzit ndjekin miratimin n\u00eb form\u00ebn e p\u00eblqimeve, zemrave etj., por vlera e k\u00ebtyre gj\u00ebrave zgjat vet\u00ebm p\u00ebr nj\u00eb moment, dhe ato jan\u00eb boshe dhe pa ndonj\u00eb vler\u00eb a v\u00ebrtet\u00ebsi reale. Por ky aprovim i \u00e7astit \u00ebsht\u00eb aq t\u00ebrheq\u00ebs, sa i l\u00eb njer\u00ebzit t\u00eb d\u00ebshirojn\u00eb m\u00eb shum\u00eb, gj\u00eb q\u00eb dokumentari p\u00ebrshkruan si, \u201cpopullaritet i rrem\u00eb dhe i brisht\u00eb\u201d.<\/p>\n Rezultatet e k\u00ebsaj, megjithat\u00eb, mund t\u00eb jen\u00eb v\u00ebrtet katastrofike. Korrelacioni i gjetur midis fillimit t\u00eb platformave t\u00eb medias sociale dhe midis nj\u00eb rritjeje t\u00eb madhe t\u00eb vet\u00ebshkat\u00ebrrimeve dhe vet\u00ebvrasjeve mes vajzave adoleshente \u00ebsht\u00eb v\u00ebrtet befasues. Sipas figurave t\u00eb paraqitura n\u00eb dokumentar, gjat\u00eb k\u00ebsaj periudhe kohore, numri i vajzave para-adoleshente q\u00eb kan\u00eb d\u00ebmtuar vetveten, u rrit me 189%.<\/p>\n Kjo tregon qart\u00eb faktin se media sociale nuk mund t\u00eb konsiderohen asgj\u00eb m\u00eb shum\u00eb se nj\u00eb \u2018biberon\u2019 dixhital q\u00eb nuk b\u00ebn asgj\u00eb sociale p\u00ebr t\u00eb ndihmuar njer\u00ebzit q\u00eb jan\u00eb me depresionin dhe ankthe, p\u00ebrkundrazi, ua shkakton dhe ua shton problemin edhe m\u00eb shum\u00eb.<\/p>\n Shum\u00eb i drejtohen medias sociale p\u00ebr informacion dhe lajme. Por, parafytyroni n\u00ebse njer\u00ebzit do t\u00eb k\u00ebrkoini nj\u00eb p\u00ebrkufizim t\u00eb caktuar n\u00eb Wikipedia, por secilit prej tyre Wikipedia t\u2019i jepte p\u00ebrkufizime t\u00eb ndryshme p\u00ebr t\u00eb nj\u00ebjtin k\u00ebrkim, bazuar n\u00eb interesat e k\u00ebrkuesve. Dokumentari shpjegon se kjo \u00ebsht\u00eb pik\u00ebrisht ajo q\u00eb b\u00ebn Facebook-u.<\/p>\n \u2018T\u00eb gjith\u00eb jemi duke operuar n\u00eb nj\u00eb grup tjet\u00ebr “faktesh”.<\/strong>\u00a0– The Dilema Sociale<\/p><\/blockquote>\n Njer\u00ebzit mund t\u00eb mendojn\u00eb se po marrin lajme dhe fakte t\u00eb paanshme, nd\u00ebrsa media sociale u japin sakt\u00ebsisht at\u00eb q\u00eb ata duan t\u00eb shohin, bazuar n\u00eb informacionin q\u00eb ato kan\u00eb mbledhur rreth modeleve dhe interesave t\u00eb p\u00ebrdoruesve t\u00eb tyre. Kjo u jep atyre disa \u201cvrima lepuri\u201d m\u00eb af\u00ebr personalitetit t\u00eb p\u00ebrdoruesve.<\/p>\n P\u00ebr shembull, bazuar n\u00eb zakonet e caktuara t\u00eb nj\u00eb p\u00ebrdoruesi t\u00eb caktuar, n\u00ebse platformat e mediave sociale e kan\u00eb dalluar at\u00eb q\u00eb ai ka m\u00eb shum\u00eb t\u00eb ngjar\u00eb t\u00eb besoj\u00eb n\u00eb teorit\u00eb konspirative, at\u00ebher\u00eb atij i servirin m\u00eb shum\u00eb pik\u00ebrisht k\u00ebt\u00eb tem\u00eb, n\u00eb krahasim me informacionin e paansh\u00ebm dhe t\u00eb pa filtruar. P\u00ebrdoruesve t\u00eb till\u00eb do t’u shfaqen m\u00eb shum\u00eb postime rreth gj\u00ebrave t\u00eb tilla si, \u2018toka \u00ebsht\u00eb e shesht\u00eb.\u2019 Sa m\u00eb shum\u00eb ta shohin at\u00eb, aq m\u00eb shum\u00eb do ta konsiderojn\u00eb at\u00eb si nj\u00eb fakt.<\/p>\n Nganj\u00ebher\u00eb ju shikoni njer\u00ebz q\u00eb q\u00eb protestojn\u00eb p\u00ebr di\u00e7ka krejt t\u00eb padrejt\u00eb, ose q\u00eb ndjekin nj\u00eb teori t\u00eb caktuar krejt t\u00eb pakuptimt\u00eb, dhe ju mendoni se si ka mund\u00ebsi q\u00eb k\u00ebta njer\u00ebz veprojn\u00eb n\u00eb k\u00ebt\u00eb m\u00ebnyr\u00eb dhe shtroni pyetjen: Vall\u00eb, k\u00ebta a nuk jan\u00eb t\u00eb lidhur me teknologjin\u00eb e koh\u00ebs? A nuk shikojn\u00eb bot\u00ebn n\u00eb rrjetet sociale? P\u00ebrgjigjja, sipas dokumentarit, \u00ebsht\u00eb q\u00eb ata patjet\u00ebr e shikojn\u00eb bot\u00ebn p\u00ebrmes teknologjis\u00eb, nj\u00ebsoj si ju, por n\u00eb media sociale, bota nuk u shfaqet atyre ashtu si\u00e7 ju shfaqet juve.<\/p>\n N\u00eb m\u00ebnyr\u00eb t\u00eb ngjashme, dokumentari shpjegon se si funksionojn\u00eb reklamat n\u00eb Facebook. Mund t\u00eb jen\u00eb nj\u00ebqind njer\u00ebz q\u00eb bashkohen n\u00eb nj\u00eb grup t\u00eb caktuar, aderuesve t\u00eb t\u00eb cilit u shfaqet nj\u00eb reklam\u00eb. Facebook mbledh t\u00eb dh\u00ebnat se si secili prej tyre reagon ndaj k\u00ebsaj reklame, dhe k\u00ebshtu krijon t\u00eb dh\u00ebnat p\u00ebr p\u00ebrdoruesin mesatar. Pastaj, Facebook u d\u00ebrgon t\u00eb nj\u00ebjt\u00ebn reklam\u00eb nj\u00eb mij\u00eb njer\u00ebzve t\u00eb tjer\u00eb, t\u00eb cil\u00ebt u ngjajn\u00eb nj\u00ebqind fillestar\u00ebve, q\u00eb u ishte shfaqur reklama.<\/p>\n \u201cInformacioni i rrem\u00eb p\u00ebrhapet 6 her\u00eb m\u00eb shpejt se e v\u00ebrteta.\u201d<\/strong> \u2013 The Social Dilemma<\/p><\/blockquote>\n \u201cFacebook \u00ebsht\u00eb nj\u00eb mjet q\u00eb tenton t\u00eb t\u00eb bind\u00eb. Mund t\u00eb jet\u00eb mjeti m\u00eb i fort\u00eb i krijuar ndonj\u00ebher\u00eb.\u201d<\/strong> \u2013 The Social Dilemma<\/p><\/blockquote>\n Sistemi i mediave sociale bazohet n\u00eb lajme t\u00eb rreme, ose lajme q\u00eb p\u00ebrfaq\u00ebsojn\u00eb t\u00eb gabuar\u00ebn, p\u00ebr arsyen e thjesht\u00eb se kjo metod\u00eb b\u00ebn m\u00eb shum\u00eb para. Njer\u00ebzit shohin m\u00eb shum\u00eb p\u00ebrmbajtje selektive q\u00eb u p\u00ebrshtatet atyre, k\u00ebshtu q\u00eb ata kthehen m\u00eb shpesh, duke mos ditur se mund t\u00eb mos marrin faktet dhe t\u00eb v\u00ebrtetat.<\/p>\n Dokumentari sqaron se n\u00ebse nj\u00eb qeveri apo organizat\u00eb d\u00ebshiron t\u00eb manipuloj\u00eb njer\u00ebzit, mjeti m\u00eb i mir\u00eb do t\u00eb jet\u00eb Facebook. Parafytyroni: di\u00e7ka si Facebook t\u00eb jet\u00eb n\u00ebn kontrollin e nj\u00eb diktatori q\u00eb d\u00ebshiron t\u00eb fus\u00eb nj\u00eb axhend\u00eb t\u00eb caktuar; n\u00ebse dikush d\u00ebshiron t\u00eb manipuloj\u00eb nj\u00eb pal\u00eb zgjedhje, n\u00ebse dikush d\u00ebshiron t\u00eb propagandoj\u00eb nj\u00eb teori konspirative – e gjith\u00eb kjo mund t\u00eb b\u00ebhet, pa e kuptuar nga p\u00ebrdoruesit e mediave sociale se po ndodh di\u00e7ka e till\u00eb. Ata thjesht do ta perceptojn\u00eb se \u00ebsht\u00eb fakt.<\/p>\n \u201c\u00cbsht\u00eb nj\u00eb utopi dhe distopi nj\u00ebkoh\u00ebsisht.\u201d<\/strong> \u2013 The Social Dilemma<\/p><\/blockquote>\n N\u00eb fund t\u00eb dokumentarit, kokat q\u00eb q\u00ebndrojn\u00eb pas medias sociale pranojn\u00eb se \u00ebsht\u00eb nj\u00eb fush\u00eb konfuze, e cila ka si p\u00ebrfitimet ashtu edhe rreziqet e saj. Por ata pohojn\u00eb n\u00eb m\u00ebnyr\u00eb kategorike dhe unanime, se duhet nj\u00eb vij\u00eb e qart\u00eb, nj\u00eb ekuilib\u00ebr, madje edhe rregullator, n\u00eb m\u00ebnyr\u00eb q\u00eb t\u00eb sigurohet q\u00eb pasojat negative t\u00eb mediave sociale t\u00eb kontrollohen.<\/p>\n N\u00eb fakt, kur nj\u00eb ekspert u pyet p\u00ebr frik\u00ebn e tij m\u00eb t\u00eb madhe n\u00eb lidhje me implikimet e mediave sociale, p\u00ebrgjigjja e tij ishte thjesht, \u201cnj\u00eb luft\u00eb civile\u201d.<\/p>\n \u201cTeknologjia nuk \u00ebsht\u00eb k\u00ebrc\u00ebnim, por aft\u00ebsia e teknologjis\u00eb p\u00ebr t\u00eb nxjerr\u00eb m\u00eb t\u00eb keqen n\u00eb shoq\u00ebri \u00ebsht\u00eb k\u00ebrc\u00ebnim ekzistencial.\u201d<\/strong> \u2013 The Social Dilemma<\/p><\/blockquote>\n N\u00eb drit\u00ebn e t\u00eb gjitha k\u00ebtyre realiteteve q\u00eb na sjellin mediat sociale, zgjidhja e paraqitur n\u00eb dokumentar \u00ebsht\u00eb reforma e plot\u00eb n\u00eb m\u00ebnyr\u00ebn e qasjes dhe t\u00eb p\u00ebrdorimit t\u00eb mediave sociale. Madje, zgjidhja q\u00eb paraqesin disa nga ekspert\u00ebt \u00ebsht\u00eb thjesht t\u00eb \u00e7aktivizoni rrjetet sociale.<\/p>\n Sidoqoft\u00eb, nuk ka dyshim se bota e pikturuar nga peneli i mediave sociale \u00ebsht\u00eb me t\u00eb v\u00ebrtet\u00eb nj\u00eb vend tejet i dyshimt\u00eb. Nj\u00ebri prej ekspert\u00ebve q\u00eb kontribuuan n\u00eb krijimin e rrjeteve sociale, pohon \u2013 Jetojm\u00eb n\u00eb nj\u00eb bot\u00eb ku pem\u00ebt kan\u00eb m\u00eb shum\u00eb vler\u00eb t\u00eb vdekura sesa t\u00eb gjalla. Jetojm\u00eb n\u00eb nj\u00eb bot\u00eb ku do t\u00eb preferojm\u00eb t\u00eb jemi t\u00eb ngjitur n\u00eb ekranet tona duke p\u00ebrjetuar jet\u00ebn sipas algoritmeve t\u00eb vendosura nga disa njer\u00ebz, t\u00eb cil\u00ebt mund t\u00eb mos ken\u00eb m\u00eb as aft\u00ebsin\u00eb p\u00ebr t\u00eb kontrolluar k\u00ebto algoritme.<\/p>\n Ndoshta reflektimi m\u00eb i goditur vjen n\u00eb fund t\u00eb dokumentarit, kur k\u00ebta krijues t\u00eb rrjeteve sociale pranojn\u00eb se nuk i lejojn\u00eb f\u00ebmij\u00ebt e tyre t\u00eb p\u00ebrdorin platformat e mediave sociale q\u00eb ata kan\u00eb krijuar.<\/p>\n Ndoshta na duhet me t\u00eb v\u00ebrtet\u00eb t\u00eb rishikojm\u00eb m\u00ebnyr\u00ebn sesi i qasemi medias sociale, si e p\u00ebrdorim dhe e zbatojm\u00eb at\u00eb. Duke gjykuar nga dokumentari, pothuajse duket sikur k\u00ebta krijues nd\u00ebrtuan nj\u00eb makin\u00eb e cila ka marr\u00eb n\u00eb kontroll jet\u00ebn e saj dhe ata nuk kan\u00eb m\u00eb kapacitetin p\u00ebr ta p\u00ebrmbajtur at\u00eb. N\u00eb fakt kjo pik\u00ebrisht ka ndodhur.<\/p>\n Sidoqoft\u00eb nuk mund t\u00eb mohohet q\u00eb media sociale gjithashtu na ofron dobi t\u00eb shumanshme. Pra, do t\u00eb \u00e7uditesh se me t\u00eb gjitha d\u00ebmet dhe t\u00eb metat q\u00eb jan\u00eb theksuar nga ky dokumentar, si duhet t’i qasesh medias sociale?<\/p>\n Fjal\u00ebt ky\u00e7e q\u00eb ju vijn\u00eb n\u00eb mendje jan\u00eb: kujdes dhe moderim.<\/p>\n Islami m\u00ebson se rruga e mesme duhet t\u00eb aplikohet n\u00eb t\u00eb \u00e7\u00ebshtjet e tilla t\u00eb jet\u00ebs. Nj\u00eb qasje e \u00e7ekuilibruar ndaj gjith\u00e7kaje sigurisht q\u00eb sjell pasoja negative. E nj\u00ebjta gj\u00eb do t\u00eb jet\u00eb edhe me median sociale, pra t\u00eb marr\u00ebsh t\u00eb mir\u00ebn, dhe t\u00eb l\u00ebsh t\u00eb keqen, dhe duke mos u b\u00ebr\u00eb i varur ose i zhytur plot\u00ebsisht n\u00eb t\u00eb. N\u00eb thelb, media sociale duhet t\u00eb p\u00ebrdoret sipas rregullit: p\u00ebrdor aq sa t\u00eb duhet.<\/p>\n Nj\u00eb fol\u00ebs n\u00eb dokumentar, diku af\u00ebr fundit, aludoi duke th\u00ebn\u00eb se ajo q\u00eb i mungon bot\u00ebs s\u00eb medias sociale \u00ebsht\u00eb udh\u00ebzimi. \u00cbsht\u00eb nder i madh i musliman\u00ebve ahmedian\u00eb n\u00eb t\u00eb gjith\u00eb bot\u00ebn, t\u00eb jen\u00eb t\u00eb bashkuar n\u00ebn nj\u00eb udh\u00ebheq\u00ebs i cili jo vet\u00ebm udh\u00ebzon n\u00eb \u00e7\u00ebshtjet shpirt\u00ebrore, por edhe n\u00eb jet\u00ebn e p\u00ebrditshme – p\u00ebrfshir\u00eb p\u00ebrdorimin e medias sociale. Hazret Mirza Masrur Ahmedi<\/a>, Kalifi i Pest\u00eb dhe udh\u00ebheq\u00ebsi bot\u00ebror i miliona musliman\u00ebve t\u00eb k\u00ebtij Xhematit Ahmedia n\u00eb bot\u00eb, vazhdimisht i udh\u00ebzoi an\u00ebtar\u00ebt e Xhematit n\u00eb lidhje me p\u00ebrdorimin rrjeteve sociale, shum\u00eb p\u00ebrpara se t\u00eb shfaqej dokumentari \u201cThe Social Dilemma\u201d. N\u00eb nj\u00eb takim t\u00eb zhvilluar n\u00eb vitin 2011, ai tha:<\/p>\n \u201cUn\u00eb kam th\u00ebn\u00eb q\u00eb Facebook-u ka m\u00eb shum\u00eb d\u00ebme dhe m\u00eb pak dobi. Prandaj rinia jon\u00eb, ve\u00e7an\u00ebrisht vajzat dhe ato q\u00eb nuk e din\u00eb plot\u00ebsisht at\u00eb, nuk duhet t\u00eb ekspozohen n\u00eb Facebook n\u00eb nj\u00eb mas\u00eb t\u00eb till\u00eb q\u00eb ato vet\u00eb t\u00eb bien n\u00eb grack\u00eb \u2026 Ata q\u00eb p\u00ebrdorin Facebook duhet t\u00eb din\u00eb t\u00ebr\u00ebsisht efektet e tij dhe ta p\u00ebrdorin at\u00eb deri n\u00eb nj\u00eb mas\u00eb t\u00eb caktuar. … Vet\u00eb krijuesi i Facebook-ut ka th\u00ebn\u00eb se n\u00eb Facebook nuk ka kufi dhe dikush mund t\u00eb ekspozoj\u00eb veten t\u00ebr\u00ebsisht ndaj t\u00eb gjith\u00ebve. Nj\u00eb njeri i denj\u00eb, fetar dhe i arsimuar nuk mund t\u00eb toleroj\u00eb gj\u00ebra t\u00eb tilla.\u201d<\/strong>[1]<\/a><\/p><\/blockquote>\n M\u00eb pas, n\u00eb nj\u00eb rast tjet\u00ebr n\u00eb vitin 2015, duke folur p\u00ebr pasojat negative t\u00eb Facebook-ut, Shenjt\u00ebria e tij pohoi:<\/p>\n \u201c … ajo shkat\u00ebrron t\u00eb gjith\u00eb kufijt\u00eb dhe privat\u00ebsin\u00eb midis njer\u00ebzve, ekspozon \u00e7\u00ebshtjet personale t\u00eb njer\u00ebzve dhe nxit pahijshm\u00ebrin\u00eb. Personi q\u00eb krijoi k\u00ebt\u00eb faqe n\u00eb internet ka th\u00ebn\u00eb vet\u00eb, se ai e krijoi at\u00eb n\u00eb internet sepse mendon se realiteti i njer\u00ebzve duhet t\u00eb hapet dhe t\u00eb ekspozohet ndaj gjith\u00eb njer\u00ebzve t\u00eb tjer\u00ebve. Sipas tij, t\u00eb qen\u00ebt i hapur do t\u00eb thot\u00eb q\u00eb n\u00ebse nj\u00eb person d\u00ebshiron t\u00eb postoj\u00eb nj\u00eb fotografi t\u00eb vet nudo, ai jo vet\u00ebm t\u00eb jet\u00eb i lir\u00eb ta b\u00ebj\u00eb k\u00ebt\u00eb, por edhe t\u00eb tjer\u00ebt ta inkurajon\u00eb at\u00eb dhe t\u00eb komentojn\u00eb mbi t\u00eb. Innalil-lah!<\/em>. Po k\u00ebshtu, kushdo mund t\u00eb postoj\u00eb \u00e7far\u00ebdo q\u00eb sheh. N\u00ebse ky nuk \u00ebsht\u00eb degradim ekstrem moral, at\u00ebher\u00eb \u00e7far\u00eb tjet\u00ebr mund t\u2019i thoni k\u00ebsaj? N\u00eb k\u00ebt\u00eb gjendje degradimi moral, nj\u00eb ahmedian duhet t\u00eb p\u00ebrvet\u00ebsoj\u00eb standardin e lart\u00eb t\u00eb moralit dhe t\u00eb virtytit\u2026\u201d<\/strong>[2]<\/a><\/p><\/blockquote>\n Musliman\u00eb ahmedian\u00eb jan\u00eb t\u00eb ekspozuar ndaj medias sociale nj\u00ebsoj si kushdo tjet\u00ebr. Ndryshimi i vet\u00ebm \u00ebsht\u00eb se an\u00ebtar\u00ebt e Xhematit Musliman Ahmedia udh\u00ebzohen nga Shenjt\u00ebria e tij n\u00eb \u00e7\u00ebshtje t\u00eb tilla, n\u00eb m\u00ebnyr\u00eb q\u00eb t\u00eb mbrohen nga pasojat.<\/p>\n Sigurisht, mediat sociale kur p\u00ebrdoren mesatarisht p\u00ebr q\u00ebllimet e duhura dhe p\u00ebr t\u00eb mir\u00ebn e shoq\u00ebris\u00eb, mund t\u00eb rezultojn\u00eb jasht\u00ebzakonisht t\u00eb dobishme. N\u00ebse dikush do t\u00eb b\u00ebj\u00eb nj\u00eb thirrje, p\u00ebr shembull, p\u00ebr t\u00eb ndihmuar dik\u00eb q\u00eb ka nevoj\u00eb p\u00ebr nj\u00eb dhurues organesh p\u00ebr t\u00eb shp\u00ebtuar jet\u00ebn e tij, ose ka nevoj\u00eb p\u00ebr ndihm\u00eb p\u00ebr t\u00eb paguar trajtimin mjek\u00ebsor, ndihm\u00eb e cila mund t\u2019ia shp\u00ebtoj\u00eb jet\u00ebn dikujt, at\u00ebher\u00eb vendosja e reklamave p\u00ebr nj\u00eb audienc\u00eb q\u00eb ka m\u00eb shum\u00eb t\u00eb ngjar\u00eb t\u2019u p\u00ebrgjigjet ndaj gj\u00ebrave t\u00eb tilla do t\u00eb ishte jasht\u00ebzakonisht e dobishme dhe do t\u00eb ndihmonte p\u00ebr t\u00eb shp\u00ebtuar jet\u00eb njer\u00ebzish.<\/p>\n Po k\u00ebshtu, Xhemati Musliman Ahmedia p\u00ebrdor mediat sociale p\u00ebr p\u00ebrhapjen e mesazhit Islamit t\u00eb v\u00ebrtet\u00eb, p\u00ebr largimin e keqkuptimeve dhe edukimin e masave mbi realitetin dhe bukurin\u00eb e m\u00ebsimeve Islame q\u00eb promovojn\u00eb dhe nxisin, paqen, dashurin\u00eb dhe harmonin\u00eb.<\/p>\n Pra, kur p\u00ebrdoren p\u00ebr q\u00ebllime t\u00eb dobishme n\u00eb nj\u00eb m\u00ebnyr\u00eb t\u00eb kontrolluar dhe t\u00eb kujdesshme, mediat sociale mund t\u00eb rezultojn\u00eb si mjet i shk\u00eblqyesh\u00ebm p\u00ebr p\u00ebrhapjen e t\u00eb mirave.<\/p>\n Duke treguar an\u00ebn pozitive t\u00eb medias sociale, Shenjt\u00ebria e tij deklaroi:<\/p>\n \u201cK\u00ebto dit\u00eb, si\u00e7 kam shpjeguar pak m\u00eb lart me shembuj konkret\u00eb, shum\u00eb gj\u00ebra q\u00eb ndodhin, shkaktojn\u00eb pak\u00ebnaq\u00ebsin\u00eb e Zotit. P\u00ebrdorimi i sakt\u00eb i k\u00ebtyre gj\u00ebrave natyrisht q\u00eb nuk \u00ebsht\u00eb i keq, p\u00ebrkundrazi, do t\u00eb sh\u00ebrbente n\u00eb p\u00ebrhapjen e mir\u00ebsis\u00eb; por keqp\u00ebrdorimi i tyre po p\u00ebrhap ndyr\u00ebsin\u00eb, lig\u00ebsin\u00eb dhe m\u00ebkatin.”<\/strong>[3]<\/a><\/p><\/blockquote>\n Mesazhi \u00ebsht\u00eb i qart\u00eb. P\u00ebrdorimi i shfrenuar, mungesa e nj\u00eb rregullatoreje, shthurja dhe udh\u00ebzimi i cek\u00ebt n\u00eb \u00e7\u00ebshtjet e mediave sociale e kan\u00eb vendosur njer\u00ebzimin n\u00eb nj\u00eb trajektore, e cila mund ta \u00e7oj\u00eb vet\u00ebm drejt shkat\u00ebrrit. E vetmja m\u00ebnyr\u00eb q\u00eb mund t\u00eb provoj\u00eb t\u00eb jet\u00eb e dobishme \u00ebsht\u00eb duke sjell\u00eb reform\u00eb te krijuesit, p\u00ebrdoruesit dhe konsumator\u00ebt. Kjo \u00ebsht\u00eb e mundur vet\u00ebm duke miratuar rrug\u00ebn e mesme.<\/p>\n [1]<\/a> Takimi \u201cGulshan-e-Waqfe Nau\u201d, 18 dhjetor 2011. Ju pergjigjen disa nga themeluesit e medias sociale me fakte trondt\u00ebse. Media sociale dhe rrjetet sociale. Dobia e rrezikshm\u00ebria e rrjeteve sociale te t\u00eb rinjt\u00eb.<\/p>\n","protected":false},"featured_media":11622,"template":"","tags":[],"authors":[],"content_source":[543],"class_list":["post-11620","articles","type-articles","status-publish","has-post-thumbnail","hentry","topics-ceshtjet-shoqerore","topics-zhvillimi-i-personalitetit-formimi-i-personalitetit","article-cat-artikuj","content_source-review-of-religions"],"acf":[],"yoast_head":"\nLuajn\u00eb me mendjet tona<\/h2>\n
Angazhimi:<\/h3>\n
Rritja<\/h3>\n
Reklama:<\/h3>\n
Media sociale nuk mund t\u00eb konsiderohen si nj\u00eb \u2018mjet\u2019<\/h2>\n
Njer\u00ebzit a jan\u00eb t\u00eb aft\u00eb mend\u00ebrisht p\u00ebr t’u marr\u00eb me mediat sociale?<\/h2>\n
Dokumentari ofron nj\u00eb k\u00ebndv\u00ebshtrim v\u00ebrtet unik dhe t\u00eb b\u00ebn t\u00eb mendohesh p\u00ebr k\u00ebt\u00eb tem\u00eb. Si qenie njer\u00ebzore, jemi krijuar dhe jemi m\u00ebsuar t\u00eb dim\u00eb dhe t\u00eb kujdesemi p\u00ebr at\u00eb q\u00eb mund t\u00eb mendoj\u00eb \u2018fisi\u2019 yn\u00eb p\u00ebr ne. Sidoqoft\u00eb, ne nuk jemi t\u00eb pajisur ose krijuar p\u00ebr t’u marr\u00eb me mendimet q\u00eb 10,000 njer\u00ebz t\u00eb tjer\u00eb mund t\u00eb ken\u00eb rreth nesh.<\/p>\nCila \u00ebsht\u00eb “vrima juaj e lepurit”?<\/h2>\n
Kontrolli i qeverive duke p\u00ebrdorur mediat sociale<\/h2>\n
Media sociale a \u00ebsht\u00eb nj\u00eb k\u00ebrc\u00ebnim ekzistencial?<\/h2>\n
Duhet reform\u00eb apo \u00e7aktvizim … apo t\u00eb dyja?<\/h2>\n
Reflektime<\/h2>\n
Media sociale p\u00ebr q\u00ebllimet duhura<\/h2>\n
LEXONI:<\/h2>\n
\n
\n
\n[2]<\/a> Fjalimi p\u00ebrmbyll\u00ebs, Xhelsa Salana<\/em> e Gjermanis\u00eb, Karlsruhe, 26 qershor 2011.
\n[3]<\/a> Fjalimi i s\u00eb xhumas\u00eb, i dat\u00ebs 18 tetor 2013.
\n[4] Dokumentari i Netflix-it “The Social Dilemma<\/a>“.<\/p>\n","protected":false},"excerpt":{"rendered":"