{"id":11409,"date":"2020-10-30T14:05:35","date_gmt":"2020-10-30T14:05:35","guid":{"rendered":"https:\/\/www.ahmadiyya-islam.org\/al\/?post_type=articles&p=11409"},"modified":"2020-10-30T14:05:35","modified_gmt":"2020-10-30T14:05:35","slug":"terrorizem-ne-france-dhe-si-duhet-te-reagojne-muslimanet","status":"publish","type":"articles","link":"https:\/\/www.ahmadiyya-islam.org\/al\/artikuj\/terrorizem-ne-france-dhe-si-duhet-te-reagojne-muslimanet\/","title":{"rendered":"Terroriz\u00ebm n\u00eb Franc\u00eb, dhe si duhet t\u00eb reagojn\u00eb musliman\u00ebt?"},"content":{"rendered":"

M\u00eb 16 tetor 2020, nj\u00eb m\u00ebsues francez, Samuel Paty u vra brutalisht n\u00eb rrug\u00ebt e qytetit francez t\u00eb Conflans-Sainte-Honorine nga nj\u00eb ekstremist i dhunsh\u00ebm, i cili, me em\u00ebr, mund t\u00eb ket\u00eb qen\u00eb nj\u00eb musliman, por sigurisht jo me vep\u00ebr.<\/p>\n

P\u00ebrve\u00e7 k\u00ebsaj, m\u00eb her\u00ebt sot (29.10.2020), tre persona jan\u00eb vrar\u00eb<\/a> me thik\u00eb n\u00eb Nice, n\u00eb nj\u00eb sulm terrorist. N\u00eb m\u00ebnyr\u00eb t\u00eb pashmangshme, k\u00ebto sulme t\u00eb tmerrshme, t\u00eb kryera me pretekstin e rrem\u00eb t\u00eb mbrojtjes s\u00eb nderit t\u00eb Profetit t\u00eb Islamit, kan\u00eb \u00e7uar n\u00eb zem\u00ebrim dhe kan\u00eb acaruar tensionet midis musliman\u00ebve n\u00eb Franc\u00eb dhe pjes\u00ebs tjet\u00ebr t\u00eb shoq\u00ebris\u00eb franceze.<\/p>\n

N\u00eb dit\u00ebt e fundit, pasojat jan\u00eb thelluar pasi disa vende muslimane, t\u00eb drejtuara nga Turqia, kan\u00eb b\u00ebr\u00eb thirrje p\u00ebr bojkot<\/a> t\u00eb produkteve franceze n\u00eb p\u00ebrgjigje t\u00eb komenteve t\u00eb b\u00ebra nga Presidenti francez Emmanuel Macron duke th\u00ebn\u00eb:<\/p>\n

\u201cislamik\u00ebt k\u00ebrkojn\u00eb t\u00eb ardhmen ton\u00eb\u201d<\/p><\/blockquote>\n

dhe se:<\/p>\n

\u201cne nuk do t\u00eb heqim dor\u00eb nga karikaturat tona\u201d.<\/p><\/blockquote>\n

Nga ana tjet\u00ebr, vendet per\u00ebndimore jan\u00eb rreshtuar p\u00ebr t\u00eb shprehur solidaritetin e tyre me Franc\u00ebn.<\/p>\n

Lidhur me gjendjen e p\u00ebrshkall\u00ebzuar t\u00eb situat\u00ebs, n\u00eb nj\u00eb deklarat\u00eb<\/a>, Shenjt\u00ebria e tij, Hazret Mirza Masrur Ahmed<\/a> (a.b.a.) deklaron:<\/p>\n

\u201cVrasja dhe prerja e kok\u00ebs t\u00eb m\u00ebsuesit Samuel Paty dhe sulmi n\u00eb Nice q\u00eb u b\u00eb m\u00eb her\u00ebt sot, duhet t\u00eb d\u00ebnohen n\u00eb termat m\u00eb t\u00eb fort\u00eb t\u00eb mundsh\u00ebm. Sulme t\u00eb tilla makabre jan\u00eb plot\u00ebsisht kund\u00ebr m\u00ebsimeve t\u00eb Islamit. Feja jon\u00eb nuk lejon terroriz\u00ebm ose ekstremiz\u00ebm n\u00eb asnj\u00eb rrethan\u00eb dhe kushdo q\u00eb pretendon ndryshe, vepron kund\u00ebr m\u00ebsimeve t\u00eb Kuranit t\u00eb Shenjt\u00eb dhe n\u00eb kund\u00ebrshtim me karakterin fisnik t\u00eb Profetit Muhammed s.a.v.s..<\/strong><\/p>\n

Si udh\u00ebheq\u00ebsi bot\u00ebror i Xhematit Musliman Ahmedia, u shpreh ngush\u00ebllimet tona m\u00eb t\u00eb thella t\u00eb dashurve t\u00eb viktimave dhe kombit francez. Le t\u00eb jet\u00eb e qart\u00eb se d\u00ebnimi dhe urrejtja jon\u00eb ndaj sulmeve t\u00eb tilla nuk \u00ebsht\u00eb di\u00e7ka e re, por k\u00ebto kan\u00eb qen\u00eb gjithmon\u00eb pozicioni dhe q\u00ebndrimi yn\u00eb. <\/strong><\/p>\n

Themeluesi i Xhematit Musliman Ahmedia<\/a> dhe Pasardh\u00ebsit e tij gjithmon\u00eb kan\u00eb refuzuar kategorikisht t\u00eb gjitha format e dhun\u00ebs a t\u00eb gjakderdhjes n\u00eb em\u00ebr t\u00eb fes\u00eb.<\/strong><\/p>\n

\"kalifiPasojat e k\u00ebtij akti t\u00eb neveritsh\u00ebm kan\u00eb p\u00ebrkeq\u00ebsuar m\u00eb tej tensionet midis bot\u00ebs Islamike dhe Per\u00ebndimit dhe midis musliman\u00ebve q\u00eb jetojn\u00eb n\u00eb Franc\u00eb dhe pjes\u00ebs tjet\u00ebr t\u00eb shoq\u00ebris\u00eb. Ne e konsiderojm\u00eb k\u00ebt\u00eb si nj\u00eb burim keqardhjeje t\u00eb thell\u00eb dhe nj\u00eb mjet p\u00ebr t\u00eb minuar m\u00eb tej paqen dhe stabilitetin e bot\u00ebs. <\/strong><\/p>\n

Ne duhet t\u00eb bashkohemi t\u00eb gjith\u00eb p\u00ebr t\u00eb \u00e7rr\u00ebnjosur t\u00eb gjitha format e ekstremizmit dhe p\u00ebr t\u00eb inkurajuar mir\u00ebkuptimin dhe toleranc\u00ebn e nd\u00ebrsjell\u00eb. Nga perspektiva jon\u00eb, Xhemati Musliman Ahmedia nuk do t\u00eb kursej\u00eb asnj\u00eb p\u00ebrpjekje n\u00eb misionin ton\u00eb p\u00ebr t\u00eb nxitur n\u00eb bot\u00eb nj\u00eb kuptim m\u00eb t\u00eb mir\u00eb t\u00eb m\u00ebsimeve t\u00eb v\u00ebrteta dhe paq\u00ebsore t\u00eb Islamit.\u201d<\/strong><\/p><\/blockquote>\n

Dhuna kurr\u00eb nuk mund t\u00eb ndihmoj\u00eb kauz\u00ebn muslimane<\/h2>\n

Si m\u00ebsues, Samuel Paty po vepronte brenda ligjit francez dhe brenda kufijve t\u00eb kurrikul\u00ebs arsimore laike t\u00eb miratuar. N\u00eb k\u00ebt\u00eb m\u00ebnyr\u00eb, pavar\u00ebsisht n\u00ebse musliman\u00ebt i konsiderojn\u00eb karikaturat si ofenduese, z. Paty ishte nj\u00eb viktim\u00eb krejt\u00ebsisht i pafajsh\u00ebm.<\/p>\n

P\u00ebrgjigjja me dhun\u00eb ose mb\u00ebshtetja e nj\u00eb reagimi fanatik u sh\u00ebrben atyre q\u00eb d\u00ebshirojn\u00eb ta portretizojn\u00eb Islamin si nj\u00eb fe fundamentaliste dhe ekstremiste. Ajo sh\u00ebrben vet\u00ebm p\u00ebr t\u00eb ngulitur edhe m\u00eb fort pozicionin e atyre q\u00eb k\u00ebrkojn\u00eb t\u00eb justifikojn\u00eb botimin e karikaturave ndaj Profetit t\u00eb Shenjt\u00eb Muhammed s.a.v.s., si \u00e7\u00ebshtje e liris\u00eb s\u00eb shprehjes.<\/p>\n

Andaj, sulme t\u00eb tilla t\u00eb poshtra jo vet\u00ebm q\u00eb nuk do t\u00eb pengojn\u00eb ose zvog\u00eblojn\u00eb perspektivat e karikaturave q\u00eb mund t\u00eb botohen n\u00eb t\u00eb ardhmen, p\u00ebrkundrazi, do t\u00eb \u00e7ojn\u00eb n\u00eb botimin dhe p\u00ebrhapjen e tyre m\u00eb shum\u00eb se p\u00ebrpara.<\/p>\n

Historia ka provuar se kjo pik\u00eb \u00ebsht\u00eb e v\u00ebrtet\u00eb \u2013 reagimi i dhunsh\u00ebm q\u00eb pasoi botimin fillestar t\u00eb karikaturave<\/a> q\u00eb p\u00ebrshkruanin Profetin e Shenjt\u00eb Muhamed s.a.v.s. n\u00eb vitin 2005, nuk i pengoi t\u00eb tjer\u00ebt t\u00eb b\u00ebnin t\u00eb nj\u00ebjt\u00ebn gj\u00eb, p\u00ebrkundrazi sh\u00ebrbeu p\u00ebr t\u00eb trim\u00ebruar dhe p\u00ebr t\u00eb forcuar vendosm\u00ebrin\u00eb e t\u00eb tjer\u00ebve q\u00eb edhe ata t\u2019i ndiqnin karikaturist\u00ebt.<\/p>\n

Duhet bojkotuar apo jo?<\/h2>\n

P\u00ebr sa i p\u00ebrket presionit ekonomik, e v\u00ebrteta \u00ebsht\u00eb se bojkotimi i produkteve franceze ose per\u00ebndimore ose masa t\u00eb tjera t\u00eb ngjashme nuk ka gjasa t\u00eb ket\u00eb ndonj\u00eb efekt t\u00eb r\u00ebnd\u00ebsish\u00ebm ose t\u00eb q\u00ebndruesh\u00ebm. Duke pasur parasysh realitetet e gjeo-politik\u00ebs-s\u00eb-nd\u00ebrlidhur, nuk \u00ebsht\u00eb realiste q\u00eb bojkotet ose embargot e tilla t\u00eb q\u00ebndrojn\u00eb ose t\u00eb p\u00ebrhapen gjer\u00ebsisht. Miliona musliman\u00eb jetojn\u00eb n\u00eb per\u00ebndim dhe thjesht nuk \u00ebsht\u00eb e mundur q\u00eb ata t\u00eb marrin pjes\u00eb n\u00eb bojkotime t\u00eb tilla.<\/p>\n

K\u00ebshtu q\u00eb, thirrja p\u00ebr t\u00eb bojkotuar produktet franceze \u00ebsht\u00eb nj\u00eb p\u00ebrgjigje emocionale, sesa nj\u00eb p\u00ebrgjigje racionale. P\u00ebr m\u00eb tep\u00ebr, musliman\u00ebt nuk duhet t\u00eb marrin pjes\u00eb n\u00eb protesta q\u00eb d\u00ebmtojn\u00eb prosperitetin e kombit t\u00eb tyre, kudo q\u00eb jetojn\u00eb.<\/p>\n

A duhet t\u00eb ket\u00eb kufizime n\u00eb lirin\u00eb e shprehjes?<\/h2>\n

Ne i konsiderojm\u00eb karikaturat q\u00eb p\u00ebrshkruajn\u00eb Profetin e Shenjt\u00eb Muhammed s.a.v.s., t\u00eb botuara nga Charlie Hebdo dhe ato t\u00eb botuara n\u00eb t\u00eb kaluar\u00ebn nga ente t\u00eb tjera, si fyese, shqet\u00ebsuese dhe provokuese. Ky \u00ebsht\u00eb nj\u00eb reagim i natyrsh\u00ebm njer\u00ebzor i bazuar n\u00eb dashurin\u00eb dhe p\u00ebrkushtimin ton\u00eb ndaj Profetit t\u00eb Shenjt\u00eb Muhammed s.a.v.s., t\u00eb cilin ne e konsiderojm\u00eb si nj\u00eb model perfekt p\u00ebr njer\u00ebzimin. Gjithashtu, ne konsiderojm\u00eb si fatkeq\u00ebsi q\u00eb shenjt\u00ebria e fes\u00eb po g\u00ebrryhet dita-dit\u00ebs.<\/p>\n

Bashk\u00eb me lirin\u00eb vjen p\u00ebrgjegj\u00ebsia dhe k\u00ebshtu, kur b\u00ebhet fjal\u00eb p\u00ebr lirin\u00eb e shprehjes, ajo duhet t\u00eb p\u00ebrdoret me nj\u00eb shkall\u00eb t\u00eb kujdesit. N\u00eb shoq\u00ebrin\u00eb e sotme, tema t\u00eb caktuara konsiderohen jasht\u00eb kufijve, pavar\u00ebsisht nga vlera q\u00eb i kushtohet fjal\u00ebs s\u00eb lir\u00eb. Fatmir\u00ebsisht, pjesa d\u00ebrrmuese e shoq\u00ebris\u00eb nuk toleron gjuh\u00eb raciste ose gjeste antisemitike. Jan\u00eb vendosur kufizime n\u00eb shprehje p\u00ebr p\u00ebrmir\u00ebsimin e shoq\u00ebris\u00eb. Ne besojm\u00eb se kjo duhet t\u00eb shtrihet edhe n\u00eb at\u00eb q\u00eb njer\u00ebzit fetar\u00eb e konsiderojn\u00eb t\u00eb shenjt\u00eb.<\/p>\n

Nj\u00ebkoh\u00ebsisht, ne gjithashtu tregojm\u00eb se kur kund\u00ebrshtar\u00ebt e Profetit Muhammed s.a.v.s. e sulmuan ose e p\u00ebrqesh\u00ebn personalisht figur\u00ebn e tij, ai iu p\u00ebrgjigj me paqe dhe kurr\u00eb nuk lejoi asnj\u00eb nga shok\u00ebt e tij t\u00eb reagonte ndryshe.<\/p>\n

P\u00ebr t\u00eb p\u00ebrmendur vet\u00ebm nj\u00eb shembull, shikoni se si Profeti i Shenjt\u00eb Muhammad s.a.v.s. iu p\u00ebrgjigj \u2018Abdullah bin Ubej bin Selulit, i cili e p\u00ebrqeshi dhe e abuzoi at\u00eb pa kufi. Pas ofendimeve dhe sulmeve verbale t\u00eb shumta kund\u00ebr Profetit t\u00eb Shenjt\u00eb, djali i vet\u00eb \u2018Abdullah bin Ubej bin Selulit, q\u00eb qe musliman, i k\u00ebrkoi leje Profetit p\u00ebr ta vrar\u00eb baban\u00eb e tij p\u00ebr fyerjet l\u00ebnduese dhe dashakeqe q\u00eb ai i kishte drejtuar Profetit t\u00eb Shenjt\u00eb. Megjithat\u00eb, duke dh\u00ebn\u00eb nj\u00eb shembull t\u00eb durimit dhe t\u00eb toleranc\u00ebs, jo vet\u00ebm p\u00ebr shok\u00ebt e tij, por edhe p\u00ebr musliman\u00ebt e ardhsh\u00ebm, Profeti i Shenjt\u00eb s.a.v.s. ndaloi nj\u00eb rekurs t\u00eb dhunsh\u00ebm dhe n\u00eb vend t\u00eb k\u00ebsaj, tha:<\/p>\n

\u201cUn\u00eb do t\u00eb sillem me but\u00ebsi dhe m\u00ebshir\u00eb me baban\u00eb t\u00ebnd.\u201d<\/em>[1]<\/p><\/blockquote>\n

Dhe historia d\u00ebshmon se ai k\u00ebshtu veproi. Sigurisht, p\u00ebrgjigja e Profetit t\u00eb Islamit demonstron padrejt\u00ebsin\u00eb e madhe t\u00eb atyre q\u00eb marrin arm\u00ebt p\u00ebr t\u00eb \u201chakmarr\u00eb\u201d p\u00ebr Profetin.<\/p>\n

Dhuna \u00ebsht\u00eb pranim i humbjes intelektuale<\/h2>\n

Gjat\u00eb koh\u00ebs s\u00eb Themeluesit t\u00eb Xhematit Musliman Ahmedia, Hazret Mirza Ghulam Ahmed a.s., u botua nj\u00eb lib\u00ebr \u201cUmmehatul-Mu\u2019minin<\/em>\u201d, n\u00eb t\u00eb cilin u p\u00ebrdor nj\u00eb gjuh\u00eb jasht\u00ebzakonisht posht\u00ebruese dhe urrejt\u00ebse p\u00ebr t\u00eb p\u00ebrshkruar Profetin e Shenjt\u00eb t\u00eb Islamit s.a.v.s., si dhe grat\u00eb e tij.<\/p>\n

Pas botimit dhe shp\u00ebrndarjes s\u00eb librit n\u00eb fjal\u00eb, u ndez\u00ebn protesta n\u00eb t\u00eb gjith\u00eb Indin\u00eb. P\u00ebrve\u00e7 k\u00ebrkes\u00ebs q\u00eb libri t\u00eb ndalohej, ato shkaktuan sabotime dhe \u00e7rregullime gjer\u00ebsisht. Themeluesi i Xhematit Musliman Ahmedia d\u00ebnoi k\u00ebt\u00eb reagim duke e quajtur si joislamik dhe tha se protestat p\u00ebr ndalimin e librave dhe nxitja e dhun\u00ebs jan\u00eb p\u00ebrgjigjet e atyre q\u00eb kan\u00eb pranuar humbje intelektuale.<\/p>\n

N\u00eb vend t\u00eb dhun\u00ebs apo t\u00eb forc\u00ebs, Themeluesi i Xhematit Musliman Ahmedia u p\u00ebrpoq t\u00eb bindte paq\u00ebsisht ata q\u00eb ishin n\u00eb pushtet p\u00ebr nevoj\u00ebn e nj\u00eb debati t\u00eb civilizuar dhe p\u00ebr dobin\u00eb e mbar\u00eb shoq\u00ebris\u00eb q\u00eb t\u00eb vendosnin disa kufi ndaj liris\u00eb s\u00eb shprehjes, p\u00ebr hir t\u00eb paqes dhe t\u00eb unitetit t\u00eb shoq\u00ebris\u00eb. N\u00eb vend q\u00eb t\u00eb p\u00ebrgjigjej me dhun\u00eb, Themeluesi i nderuar i Xhematit Ahmedia u p\u00ebrpoq t\u00eb shfaqte karakterin e v\u00ebrtet\u00eb dhe fisnik t\u00eb Profetit t\u00eb Shenjt\u00eb s.a.v.s., dhe u b\u00ebri thirrje edhe musliman\u00ebve t\u00eb tjer\u00eb t\u00eb b\u00ebnin t\u00eb nj\u00ebjt\u00ebn gj\u00eb.<\/p>\n

P\u00ebrvet\u00ebsoni virtytet e Profetit t\u00eb Shenjt\u00eb s.a.v.s.<\/h2>\n

Nj\u00ebsoj si n\u00eb rastin e librit q\u00eb u cek m\u00eb sip\u00ebr, n\u00eb fund t\u00eb viteve 1920, u botua nj\u00eb lib\u00ebr tjet\u00ebr t\u00eb titulluar \u201cRengila Resul<\/em>\u201d, q\u00eb keqtrajtonte padrejt\u00ebsisht karakterin e Profetit t\u00eb Shenjt\u00eb t\u00eb Islamit. Edhe nj\u00eb her\u00eb, musliman\u00ebt u indinjuan, por Kalifi i Dyt\u00eb i Xhematit Musliman Ahmedia, Hazret Mirza Bashir-ud-din Mahmud Ahmed r.a. d\u00ebnoi t\u00eb gjitha format e dhun\u00ebs. N\u00eb vend t\u00eb k\u00ebsaj, ai u b\u00ebri thirrje musliman\u00ebve t\u00eb mbajn\u00eb kongrese e programe kushtuar portretizimit t\u00eb karakterit dhe personalitetit t\u00eb v\u00ebrtet\u00eb t\u00eb Profetit t\u00eb Shenjt\u00eb t\u00eb Islamit s.a.v.s..<\/p>\n

N\u00eb at\u00eb koh\u00eb, Kalifi i Dyt\u00eb i Xhematit Musliman Ahmedia r.a. tha:<\/p>\n

\u201cO v\u00ebllez\u00ebr! Un\u00eb them edhe nj\u00eb her\u00eb me dhembshuri nga thell\u00ebsie e zemr\u00ebs se nuk \u00ebsht\u00eb trim ai q\u00eb merr arm\u00eb n\u00eb dor\u00eb dhe nis t\u00eb luftoj\u00eb. Ai \u00ebsht\u00eb frikacak sepse \u00ebsht\u00eb mposhtur nga vetja e tij. Sipas nj\u00eb hadithi, trimi \u00ebsht\u00eb ai q\u00eb shtyp zem\u00ebrimin e vet. Thuhet se trimi \u00ebsht\u00eb ai q\u00eb i futet nj\u00eb kauze me vendosm\u00ebri dhe pastaj nuk t\u00ebrhiqet prej saj derisa ta arrij\u00eb at\u00eb … Zotohuni p\u00ebr tri gj\u00ebra p\u00ebr p\u00ebrparimin e Islamit: <\/strong><\/p><\/blockquote>\n