{"id":11013,"date":"2020-05-19T14:39:00","date_gmt":"2020-05-19T14:39:00","guid":{"rendered":"https:\/\/www.ahmadiyya-islam.org\/al\/?post_type=articles&p=11013"},"modified":"2023-03-26T13:59:56","modified_gmt":"2023-03-26T13:59:56","slug":"40-hadithet-e-imam-neveviut-veprat-varen-nga-qellimi-i-tyre","status":"publish","type":"articles","link":"https:\/\/www.ahmadiyya-islam.org\/al\/artikuj\/40-hadithet-e-imam-neveviut-veprat-varen-nga-qellimi-i-tyre\/","title":{"rendered":"Veprat varen nga q\u00ebllimi i tyre"},"content":{"rendered":"

Veprat varen nga q\u00ebllimi i tyre<\/h2>\n

\u0639\u064e\u0646\u0652 \u0623\u064e\u0645\u0650\u064a\u0631\u0650 \u0627\u0644\u0652\u0645\u064f\u0624\u0652\u0645\u0650\u0646\u0650\u064a\u0646\u064e \u0623\u064e\u0628\u0650\u064a \u062d\u064e\u0641\u0652\u0635\u064d \u0639\u064f\u0645\u064e\u0631\u064e \u0628\u0652\u0646\u0650 \u0627\u0644\u0652\u062e\u064e\u0637\u064e\u0651\u0627\u0628\u0650 \u0631\u064e\u0636\u0650\u064a\u064e \u0627\u0644\u0644\u0647\u064f \u0639\u064e\u0646\u0652\u0647\u064f \u0642\u064e\u0627\u0644\u064e: \u0633\u064e\u0645\u0650\u0639\u0652\u062a\u064f \u0631\u064e\u0633\u064f\u0648\u0644\u064e \u0627\u0644\u0644\u064e\u0651\u0647\u0650 \u0635\u0644\u0649 \u0627\u0644\u0644\u0647 \u0639\u0644\u064a\u0647 \u0648\u0633\u0644\u0645 \u064a\u064e\u0642\u064f\u0648\u0644\u064f:<\/p>\n

” \u0625\u0646\u064e\u0651\u0645\u064e\u0627 \u0627\u0644\u0652\u0623\u064e\u0639\u0652\u0645\u064e\u0627\u0644\u064f \u0628\u0650\u0627\u0644\u0646\u0650\u0651\u064a\u064e\u0651\u0627\u062a\u0650\u060c \u0648\u064e\u0625\u0650\u0646\u064e\u0651\u0645\u064e\u0627 \u0644\u0650\u0643\u064f\u0644\u0650\u0651 \u0627\u0645\u0652\u0631\u0650\u0626\u064d \u0645\u064e\u0627 \u0646\u064e\u0648\u064e\u0649\u060c \u0641\u064e\u0645\u064e\u0646\u0652 \u0643\u064e\u0627\u0646\u064e\u062a\u0652 \u0647\u0650\u062c\u0652\u0631\u064e\u062a\u064f\u0647\u064f \u0625\u0644\u064e\u0649 \u0627\u0644\u0644\u064e\u0651\u0647\u0650 \u0648\u064e\u0631\u064e\u0633\u064f\u0648\u0644\u0650\u0647\u0650 \u0641\u064e\u0647\u0650\u062c\u0652\u0631\u064e\u062a\u064f\u0647\u064f \u0625\u0644\u064e\u0649 \u0627\u0644\u0644\u064e\u0651\u0647\u0650 \u0648\u064e\u0631\u064e\u0633\u064f\u0648\u0644\u0650\u0647\u0650\u060c \u0648\u064e\u0645\u064e\u0646\u0652 \u0643\u064e\u0627\u0646\u064e\u062a\u0652 \u0647\u0650\u062c\u0652\u0631\u064e\u062a\u064f\u0647\u064f \u0644\u0650\u062f\u064f\u0646\u0652\u064a\u064e\u0627 \u064a\u064f\u0635\u0650\u064a\u0628\u064f\u0647\u064e\u0627 \u0623\u064e\u0648\u0652 \u0627\u0645\u0652\u0631\u064e\u0623\u064e\u0629\u064d \u064a\u064e\u0646\u0652\u0643\u0650\u062d\u064f\u0647\u064e\u0627 \u0641\u064e\u0647\u0650\u062c\u0652\u0631\u064e\u062a\u064f\u0647\u064f \u0625\u0644\u064e\u0649 \u0645\u064e\u0627 \u0647\u064e\u0627\u062c\u064e\u0631\u064e \u0625\u0644\u064e\u064a\u0652\u0647\u0650”<\/strong><\/p>\n

\u0631\u064e\u0648\u064e\u0627\u0647\u064f \u0625\u0650\u0645\u064e\u0627\u0645\u064e\u0627 \u0627\u0644\u0652\u0645\u064f\u062d\u064e\u062f\u0650\u0651\u062b\u0650\u064a\u0646\u064e \u0623\u064e\u0628\u064f\u0648 \u0639\u064e\u0628\u0652\u062f\u0650 \u0627\u0644\u0644\u0647\u0650 \u0645\u064f\u062d\u064e\u0645\u064e\u0651\u062f\u064f \u0628\u0646\u064f \u0625\u0650\u0633\u0652\u0645\u064e\u0627\u0639\u0650\u064a\u0644 \u0628\u0646 \u0625\u0650\u0628\u0652\u0631\u064e\u0627\u0647\u0650\u064a\u0645 \u0628\u0646 \u0627\u0644\u0652\u0645\u064f\u063a\u0650\u064a\u0631\u064e\u0629 \u0628\u0646 \u0628\u064e\u0631\u0652\u062f\u0650\u0632\u0628\u064e\u0647 \u0627\u0644\u0652\u0628\u064f\u062e\u064e\u0627\u0631\u0650\u064a\u064f\u0651 \u0627\u0644\u0652\u062c\u064f\u0639\u0652\u0641\u0650\u064a\u064f\u0651 [\u0631\u0642\u0645:1]\u060c \u0648\u064e\u0623\u064e\u0628\u064f\u0648 \u0627\u0644\u0652\u062d\u064f\u0633\u064e\u064a\u0652\u0646\u0650 \u0645\u064f\u0633\u0652\u0644\u0650\u0645\u064c \u0628\u0646\u064f \u0627\u0644\u0652\u062d\u064e\u062c\u064e\u0651\u0627\u062c \u0628\u0646 \u0645\u064f\u0633\u0652\u0644\u0650\u0645 \u0627\u0644\u0652\u0642\u064f\u0634\u064e\u064a\u0652\u0631\u0650\u064a\u064f\u0651 \u0627\u0644\u0646\u064e\u0651\u064a\u0652\u0633\u064e\u0627\u0628\u064f\u0648\u0631\u0650\u064a\u064f\u0651 [\u0631\u0642\u0645:1907] \u0631\u064e\u0636\u0650\u064a\u064e \u0627\u0644\u0644\u0647\u064f \u0639\u064e\u0646\u0652\u0647\u064f\u0645\u064e\u0627 \u0641\u0650\u064a “\u0635\u064e\u062d\u0650\u064a\u062d\u064e\u064a\u0652\u0647\u0650\u0645\u064e\u0627” \u0627\u0644\u0644\u0630\u064e\u064a\u0646\u0650 \u0647\u064f\u0645\u064e\u0627 \u0623\u064e\u0635\u064e\u062d\u064f\u0651 \u0627\u0644\u0652\u0643\u064f\u062a\u064f\u0628\u0650 \u0627\u0644\u0652\u0645\u064f\u0635\u064e\u0646\u064e\u0651\u0641\u064e\u0629\u0650.<\/p>\n

Prij\u00ebsi i besimtar\u00ebve Hazret Omer ibn el-Hattabi r.a.<\/sup> rr\u00ebfen se e ka d\u00ebgjuar t\u00eb D\u00ebrguarin e Allahut s.a.v.s.<\/sup> duke th\u00ebn\u00eb:<\/p>\n

\u201cVeprat varen prej q\u00ebllimeve dhe \u00e7do njeri shp\u00ebrblehet sipas nijetit q\u00eb ai ka pasur. Pra, kushdo q\u00eb shp\u00ebrngulet drejt Allahut dhe t\u00eb D\u00ebrguarit t\u00eb Tij, shp\u00ebrngulja e tij, me t\u00eb v\u00ebrtet\u00eb, \u00ebsht\u00eb tek Allahu dhe i D\u00ebrguari i Tij. Nd\u00ebrsa, ai q\u00eb shp\u00ebrngulet p\u00ebr t\u00eb arritur di\u00e7ka prej k\u00ebsaj bote apo p\u00ebr t\u2019u martuar me ndonj\u00eb grua, shp\u00ebrngulja e tij do t\u00eb jet\u00eb po sipas q\u00ebllimit q\u00eb ka pasur\u201d.<\/p><\/blockquote>\n

Komentim i shkurt\u00ebr<\/h2>\n

Kjo th\u00ebnie profetike \u00ebsht\u00eb prej Xhevamiul Kelim<\/em> \u062c\u0648\u0627\u0645\u0639 \u0627\u0644\u0643\u0644\u0645\u00a0 pra nga ato hadithe q\u00eb p\u00ebrb\u00ebjn\u00eb fjal\u00eb t\u00eb pakta por kuptime t\u00eb thella. P\u00ebr k\u00ebt\u00eb arsye, dijetar\u00ebt e kan\u00eb konsideruar si nj\u00eb prej th\u00ebnieve thelb\u00ebsore e qendrore t\u00eb Islamit, madje thuhet q\u00eb i gjith\u00eb bot\u00ebkuptimi i Islamit sillet rreth k\u00ebtij boshti. Disa dijetar\u00eb e kan\u00eb vler\u00ebsuar si nj\u00eb t\u00eb tret\u00ebn e Islamit apo si nj\u00eb t\u00eb tret\u00ebn e dijes. Imam Buhariur.a.<\/sup> ka zgjedhur pik\u00ebrisht k\u00ebt\u00eb hadith p\u00ebr ta nisur vepr\u00ebn e tij madh\u00ebshtore t\u00eb koleksionit t\u00eb haditheve dhe ka th\u00ebn\u00eb q\u00eb nuk ka hadith m\u00eb urtiplot\u00eb e m\u00eb kuptimplot\u00eb se sa kjo.\u00a0 Me t\u00eb v\u00ebrtet\u00eb i D\u00ebrguari i Allahuts.a.v.s.<\/sup> ka ngjeshur gjith\u00eb thelbin e besimit n\u00eb nj\u00eb th\u00ebnie t\u00eb vetme. Ky hadith p\u00ebrmban parimin themelor, p\u00ebrmes t\u00eb cilit, njeriu dallohet nga bota shtazore, dhe instinkti i tij i pavet\u00ebdijsh\u00ebm hyn n\u00eb shkall\u00ebn morale. N\u00eb k\u00ebt\u00eb pik\u00eb, veprimet e tij tashm\u00eb i p\u00ebrgjigjen arsyes dhe lidhen ngusht\u00eb me normat morale, dhe k\u00ebshtu e b\u00ebjn\u00eb njeriun t\u00eb nd\u00ebrgjegjsh\u00ebm p\u00ebr sjelljen e tij dhe ai u n\u00ebnshtrohet kufizimeve t\u00eb p\u00ebrcaktuara n\u00eb ligjin hyjnor.<\/p>\n

Imam Shafiu r.a.<\/sup> ka th\u00ebn\u00eb q\u00eb ky hadith p\u00ebrmban nj\u00eb t\u00eb tret\u00ebn e dituris\u00eb s\u00eb Islamit. Ai thot\u00eb q\u00eb veprat e njeriut p\u00ebrfshijn\u00eb zemr\u00ebn, gjuh\u00ebn dhe gjymtyr\u00ebt e tij, andaj q\u00ebllimi i zemr\u00ebs p\u00ebrb\u00ebn nj\u00eb t\u00eb tret\u00ebn e veprave. Sipas Imam Shafiut ky hadith zgjidh 70 temat e fik\u2019hut<\/em>. Imam Ahmedi ka th\u00ebn\u00eb q\u00eb Islami ngrihet mbi tri themele, t\u00eb cilat jan\u00eb tri hadithe:<\/p>\n

    \n
  1. Hadith i par\u00eb \u00ebsht\u00eb ky q\u00eb u citua m\u00eb lart\u00eb.<\/li>\n
  2. \u201cKush shpik di\u00e7ka t\u00eb re n\u00eb fen\u00eb ton\u00eb, e cila nuk ka qen\u00eb prej saj, nuk do t\u2019i pranohet\u201d.<\/li>\n
  3. \u201cHallalli <\/em>(e lejuara) \u00ebsht\u00eb i qart\u00eb dhe harami (e ndaluara) \u00ebsht\u00eb i qart\u00eb, nd\u00ebrsa midis tyre ka gj\u00ebra t\u00eb dyshimta, t\u00eb cilat shum\u00eb njer\u00ebz nuk i njohin…\u201d.<\/li>\n<\/ol>\n

    K\u00ebto tri th\u00ebnie mund t\u00eb konsiderohen si tri kritere t\u00eb r\u00ebnd\u00ebsishme q\u00eb p\u00ebrcaktojn\u00eb sjelljen e musliman\u00ebve n\u00eb veprimet e tyre t\u00eb p\u00ebrditshme. N\u00eb k\u00ebt\u00eb m\u00ebnyr\u00eb muslimani sjell nj\u00eb harmoni t\u00eb plot\u00eb n\u00eb bot\u00ebn e tij t\u00eb brendshme dhe t\u00eb jashtme. I D\u00ebrguari i Allahut s.a.v.s.<\/sup> fillimisht na tregon parimin (se veprat varen nga nijeti) dhe pastaj e shtjellon at\u00eb duke paraqitur tre shembuj. Kjo \u00ebsht\u00eb metoda e Profetit s.a.v.s.<\/sup> q\u00eb ai shpjegon porosi me an\u00eb t\u00eb shembujve t\u00eb thjesht\u00eb, me q\u00ebllim q\u00eb njer\u00ebzit t\u00eb ken\u00eb m\u00eb t\u00eb leht\u00eb t\u00eb kuptojn\u00eb dhe t\u00eb zbatojn\u00eb ato n\u00eb jet\u00ebn e p\u00ebrditshme.<\/p>\n

    Veprat bazohen n\u00eb q\u00ebllim<\/h2>\n
      \n
    1. N\u00eb gjuh\u00ebn arabe, jan\u00eb dy fjal\u00eb t\u00eb cilat i p\u00ebrgjigjen nuanc\u00ebs kuptimore t\u00eb fjal\u00ebs \u201cveprim\u201d. Ato jan\u00eb \u0641\u0639\u0644 Fe\u2019l <\/em>dhe \u0639\u0645\u0644 \u2018Amel<\/em>. Dijetar\u00ebt kan\u00eb th\u00ebn\u00eb q\u00eb fjala Fe\u2019lun i referohet atij veprimi q\u00eb b\u00ebhet instinktivisht e n\u00eb m\u00ebnyr\u00eb t\u00eb pavet\u00ebdijshme, t\u00eb cilit i mungon q\u00ebllimi, nd\u00ebrsa fjala \u2018Amalun i referohet veprimit i cili b\u00ebhet me vet\u00ebdije dhe n\u00eb m\u00ebnyr\u00eb t\u00eb q\u00ebllimshme. Kur b\u00ebhet me vet\u00ebdije, vepra e njeriut cil\u00ebsohet si e mir\u00eb apo e keqe, dhe rrjedhimisht meriton shp\u00ebrblim apo nd\u00ebshkim. N\u00eb k\u00ebt\u00eb hadith \u00ebsht\u00eb p\u00ebrdorur pik\u00ebrisht fjala \u2018Amal dhe n\u00eb baz\u00eb t\u00eb k\u00ebtij shpjegimi, hadithi tregon q\u00eb veprimet instinktive kalojn\u00eb cil\u00ebsohen si \u2018Amal apo arrijn\u00eb shkall\u00ebn morale, kur ato shoq\u00ebrohen me q\u00ebllim.<\/li>\n<\/ol>\n

      Raporti midis vepr\u00ebs dhe q\u00ebllimit, n\u00ebnvizon lidhjen q\u00eb ekziston midis faktor\u00ebve trupor\u00eb dhe spiritual\u00eb t\u00eb cil\u00ebt gjendet brenda nj\u00eb njeriu. Hadithi v\u00eb n\u00eb dukje r\u00ebnd\u00ebsin\u00eb e t\u00eb pasurit nj\u00eb q\u00ebllim dhe nj\u00eb objektiv\u00eb p\u00ebr \u00e7do veprim fizik q\u00eb ne e kryejm\u00eb. Me t\u00eb th\u00ebn\u00eb k\u00ebt\u00eb, del n\u00eb pah nevoja p\u00ebr nj\u00eb lidhje midis vet\u00ebdijes son\u00eb dhe veprimet tona fizike dhe rrjedhojat e tyre shpirt\u00ebrore.<\/p>\n

      P\u00ebrderisa q\u00ebllimet na prijn\u00eb te rezultatet, prandaj ndryshimi q\u00eb p\u00ebson q\u00ebllimi n\u00eb rrjedh\u00ebn e veprimit, shkakton dhe ndryshimin e zhvillimeve t\u00eb jashtme. Allahu \u00ebsht\u00eb i Plotfuqish\u00ebm dhe i Gjith\u00ebdijsh\u00ebm, prandaj Atij i mjafton vet\u00ebm q\u00ebllimi yn\u00eb i sinqert\u00eb, p\u00ebr t\u00eb ndryshuar realitetin ton\u00eb t\u00eb jasht\u00ebm. Prandaj, p\u00ebr t\u00eb arritur ndryshim n\u00eb gjendjen ton\u00eb t\u00eb jashtme, duhet t\u00eb nd\u00ebrmarrim ndryshime t\u00eb nevojshme n\u00eb q\u00ebllimin ton\u00eb.<\/p>\n

        \n
      1. Ky hadith na m\u00ebson gjithashtu q\u00eb veprat arrijn\u00eb p\u00ebrfundimin kur t\u00eb jen\u00eb lidhur me q\u00ebllim. Q\u00ebllimi \u00ebsht\u00eb i domosdosh\u00ebm p\u00ebr \u00e7do veprim. Vet\u00ebm mendimi, d\u00ebshira, p\u00eblqimi apo prirja e brendshme nuk mjaftojn\u00eb absolutisht p\u00ebr t\u00eb p\u00ebrfunduar nj\u00eb pun\u00eb. Rr\u00ebnja e fjal\u00ebs nijet \u00ebsht\u00eb \u0646\u0648\u0627\u0629 Nevatun<\/em> q\u00eb do t\u00eb thot\u00eb b\u00ebrtham\u00eb apo pjes\u00eb thelb\u00ebsore dhe qendrore e far\u00ebs, q\u00eb p\u00ebrmban t\u00eb gjitha tiparet e zhvillimit dhe prej s\u00eb cil\u00ebs dalin filiza t\u00eb njom\u00eb, t\u00eb cilat rriten dhe p\u00ebrfundimisht kthehen n\u00eb pem\u00ebn e veprave.<\/li>\n
      2. Meq\u00eb vepra p\u00ebr nga rezultati varet nga q\u00ebllimi, prandaj sa m\u00eb i vendosur dhe i matur do t\u00eb jet\u00eb q\u00ebllimi, po aq q\u00ebndrueshm\u00ebri dhe maturi do t\u00eb shfaqet n\u00eb realizimin e saj. P.sh. nj\u00eb njeri vendos p\u00ebr t\u00eb nd\u00ebrtuar nj\u00eb sht\u00ebpi. Menj\u00ebher\u00eb pas k\u00ebtij nijeti, do t\u00eb ndikohet ndjesh\u00ebm gjendja e tij ekonomike. Ai do t\u00eb k\u00ebrkoj\u00eb burime t\u00eb tjera t\u00eb ardhurash, e n\u00ebse n\u00eb nj\u00eb an\u00eb nuk do t\u00eb p\u00ebrtoj\u00eb nga rendimenti i lart\u00eb i pun\u00ebs, n\u00eb an\u00ebn tjet\u00ebr do t\u00eb frenoj\u00eb shpenzime t\u00eb panevojshme. Pra, sa m\u00eb i q\u00ebndruesh\u00ebm, i qart\u00eb dhe i vendosur do t\u00eb jet\u00eb nijeti, n\u00eb t\u00eb nj\u00ebjtin proporcion do t\u00eb ndikohen veprat e tij. K\u00ebtu q\u00ebndron sekreti i zhvillimit t\u00eb njeriut dhe i bukuris\u00eb s\u00eb veprave t\u00eb tij.<\/li>\n
      3. Nj\u00eb veti e r\u00ebnd\u00ebsishme e besimtarit \u00ebsht\u00eb \u0627\u062e\u0644\u0627\u0635 ikhlas d.m.th. sinqeritet. Ai gjithmon\u00eb duhet t\u00eb jet\u00eb i drejt\u00eb dhe i sinqert\u00eb ndaj Allahut. P\u00ebrmes \u00e7do veprimi, ai duhet t\u00eb synoj\u00eb vet\u00ebm p\u00eblqimin e Allahut. Ky p\u00eblqim mund t\u00eb arrihet duke ndjekur gjurm\u00ebt e t\u00eb D\u00ebrguarit t\u00eb Allahuts.a.v.s.<\/sup>, i cili \u00ebsht\u00eb modeli m\u00eb i p\u00ebrsosur p\u00ebr mbar\u00eb njer\u00ebzimin. Duke ndjekur rrug\u00ebn e tij, n\u00eb adhurim, n\u00eb etik\u00eb (normat morale) dhe n\u00eb marr\u00ebdh\u00ebniet shoq\u00ebrore, mund t\u00eb shpresojm\u00eb p\u00ebr t\u00eb fituar p\u00eblqimin e Allahut.<\/li>\n
      4. Besimtari vazhdimisht duhet t\u00eb kontrolloj\u00eb nijetin dhe t\u00eb analizoj\u00eb q\u00ebllimin e veprave t\u00eb tij. Ai duhet t\u00eb pyes\u00eb veten: P\u00ebrse po b\u00ebj k\u00ebt\u00eb q\u00eb po b\u00ebj tani? N\u00eb k\u00ebt\u00eb hadith i D\u00ebrguari i Allahut s.a.v.s.<\/sup> ka dh\u00ebn\u00eb shembullin e hixhretit (m\u00ebrgimit). Musliman\u00ebt e par\u00eb u detyruan t\u00eb b\u00ebnin hixhret dy her\u00eb gjat\u00eb jet\u00ebs s\u00eb Profetit s.a.v.s.<\/sup>, vet\u00ebm p\u00ebr hir t\u00eb besimit. Por, n\u00ebse dikush shp\u00ebrngulet duke pasur nj\u00eb q\u00ebllim tjet\u00ebr, ai nuk do t\u00eb shp\u00ebrblehet p\u00ebr k\u00ebt\u00eb vep\u00ebr.<\/li>\n
      5. Veprat e k\u00ebqija nuk mund t\u00eb b\u00ebhen t\u00eb lejueshme nga q\u00ebllimi i sh\u00ebndosh\u00eb dhe as anasjelltas. P\u00ebr shembull, namazi \u00ebsht\u00eb shkalla m\u00eb e lart\u00eb e adhurimit, mir\u00ebpo kur njeriu i fal namazet p\u00ebr syefaq\u00ebsi, Allahu ia kthen mbrapsht. Po ashtu, n\u00ebse dikush jep l\u00ebmosha p\u00ebr t\u2019u r\u00ebn\u00eb n\u00eb sy njer\u00ebzve, vepra e tij nuk do t\u00eb pranohet tek Allahu.<\/li>\n<\/ol>\n

        P\u00ebrfundim:<\/h2>\n

        Ne duhet t\u00eb b\u00ebjm\u00eb \u00e7do veprim duke synuar p\u00eblqimin e Allahut. Nj\u00eb vep\u00ebr e mir\u00eb q\u00eb shoq\u00ebrohet me nj\u00eb q\u00ebllim t\u00eb keq, nuk do t\u00eb na sjell\u00eb asnj\u00eb shp\u00ebrblim n\u00eb ahiret.<\/p>\n

        \n

        Sh\u00ebnime:<\/h2>\n

        [1] Sahihu i Buhariut, hadithi nr. 1
        \n[2] Fat\u2019hul Bari, v\u00ebll. I, f. 14
        \n[3] Sahihu i Buhariut, #2697
        \n[4] Sahihu i Buhariut, #52<\/p>\n","protected":false},"excerpt":{"rendered":"

        Kjo th\u00ebnie profetike me t\u00eb cil\u00ebn Imam Buhariu ka nisur koleksionin e haditheve, konsiderohet si nj\u00eb prej th\u00ebnieve thelb\u00ebsore e qendrore t\u00eb Islamit, madje thuhet q\u00eb i gjith\u00eb bot\u00ebkuptimi i Islamit sillet rreth k\u00ebtij boshti. Disa dijetar\u00eb e kan\u00eb vler\u00ebsuar si nj\u00eb t\u00eb tret\u00ebn e Islamit apo si nj\u00eb t\u00eb tret\u00ebn e dijes. <\/p>\n","protected":false},"featured_media":11014,"template":"","tags":[798],"authors":[459],"content_source":[796],"class_list":["post-11013","articles","type-articles","status-publish","has-post-thumbnail","hentry","tag-komentimi-i-hadithit","topics-hadithet-e-profetit","article-cat-artikuj","authors-shahid-ahmad-butt","content_source-vertetesia"],"acf":[],"yoast_head":"\nVeprat varen nga q\u00ebllimi i tyre<\/title>\n<meta name=\"description\" content=\"Kjo th\u00ebnie profetike konsiderohet si nj\u00eb prej th\u00ebnieve thelb\u00ebsore t\u00eb Islamit, madje thuhet q\u00eb i gjith\u00eb bot\u00ebkuptimi i Islamit sillet rreth k\u00ebtij boshti.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.ahmadiyya-islam.org\/al\/artikuj\/40-hadithet-e-imam-neveviut-veprat-varen-nga-qellimi-i-tyre\/\" \/>\n<meta property=\"og:locale\" content=\"sq_AL\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Veprat varen nga q\u00ebllimi i tyre\" \/>\n<meta property=\"og:description\" content=\"Kjo th\u00ebnie profetike konsiderohet si nj\u00eb prej th\u00ebnieve thelb\u00ebsore t\u00eb Islamit, madje thuhet q\u00eb i gjith\u00eb bot\u00ebkuptimi i Islamit sillet rreth k\u00ebtij boshti.\" \/>\n<meta property=\"og:url\" content=\"https:\/\/www.ahmadiyya-islam.org\/al\/artikuj\/40-hadithet-e-imam-neveviut-veprat-varen-nga-qellimi-i-tyre\/\" \/>\n<meta property=\"og:site_name\" content=\"Xhemati Musliman Ahmedia\" \/>\n<meta property=\"article:modified_time\" content=\"2023-03-26T13:59:56+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/www.ahmadiyya-islam.org\/al\/wp-content\/uploads\/sites\/3\/2020\/05\/Veprat-varen-nga-q\u00ebllimi.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"800\" \/>\n\t<meta property=\"og:image:height\" content=\"534\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data1\" content=\"8 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"WebPage\",\"@id\":\"https:\/\/www.ahmadiyya-islam.org\/al\/artikuj\/40-hadithet-e-imam-neveviut-veprat-varen-nga-qellimi-i-tyre\/\",\"url\":\"https:\/\/www.ahmadiyya-islam.org\/al\/artikuj\/40-hadithet-e-imam-neveviut-veprat-varen-nga-qellimi-i-tyre\/\",\"name\":\"Veprat varen nga q\u00ebllimi i tyre\",\"isPartOf\":{\"@id\":\"https:\/\/www.ahmadiyya-islam.org\/al\/#website\"},\"primaryImageOfPage\":{\"@id\":\"https:\/\/www.ahmadiyya-islam.org\/al\/artikuj\/40-hadithet-e-imam-neveviut-veprat-varen-nga-qellimi-i-tyre\/#primaryimage\"},\"image\":{\"@id\":\"https:\/\/www.ahmadiyya-islam.org\/al\/artikuj\/40-hadithet-e-imam-neveviut-veprat-varen-nga-qellimi-i-tyre\/#primaryimage\"},\"thumbnailUrl\":\"https:\/\/www.ahmadiyya-islam.org\/al\/wp-content\/uploads\/sites\/3\/2020\/05\/Veprat-varen-nga-q\u00ebllimi.jpg\",\"datePublished\":\"2020-05-19T14:39:00+00:00\",\"dateModified\":\"2023-03-26T13:59:56+00:00\",\"description\":\"Kjo th\u00ebnie profetike konsiderohet si nj\u00eb prej th\u00ebnieve thelb\u00ebsore t\u00eb Islamit, madje thuhet q\u00eb i gjith\u00eb bot\u00ebkuptimi i Islamit sillet rreth k\u00ebtij boshti.\",\"breadcrumb\":{\"@id\":\"https:\/\/www.ahmadiyya-islam.org\/al\/artikuj\/40-hadithet-e-imam-neveviut-veprat-varen-nga-qellimi-i-tyre\/#breadcrumb\"},\"inLanguage\":\"sq-AL\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\/\/www.ahmadiyya-islam.org\/al\/artikuj\/40-hadithet-e-imam-neveviut-veprat-varen-nga-qellimi-i-tyre\/\"]}]},{\"@type\":\"ImageObject\",\"inLanguage\":\"sq-AL\",\"@id\":\"https:\/\/www.ahmadiyya-islam.org\/al\/artikuj\/40-hadithet-e-imam-neveviut-veprat-varen-nga-qellimi-i-tyre\/#primaryimage\",\"url\":\"https:\/\/www.ahmadiyya-islam.org\/al\/wp-content\/uploads\/sites\/3\/2020\/05\/Veprat-varen-nga-q\u00ebllimi.jpg\",\"contentUrl\":\"https:\/\/www.ahmadiyya-islam.org\/al\/wp-content\/uploads\/sites\/3\/2020\/05\/Veprat-varen-nga-q\u00ebllimi.jpg\",\"width\":800,\"height\":534,\"caption\":\"Two hands of women holding white of puzzle each piece, close up but not splice, background is a green grass color. 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