{"id":10935,"date":"2020-04-29T13:54:25","date_gmt":"2020-04-29T13:54:25","guid":{"rendered":"https:\/\/www.ahmadiyya-islam.org\/al\/?post_type=articles&p=10935"},"modified":"2020-04-29T16:07:16","modified_gmt":"2020-04-29T16:07:16","slug":"sprovat-ne-jeten-e-besimtarit","status":"publish","type":"articles","link":"https:\/\/www.ahmadiyya-islam.org\/al\/artikuj\/sprovat-ne-jeten-e-besimtarit\/","title":{"rendered":"Sprovat n\u00eb jet\u00ebn e besimtarit"},"content":{"rendered":"
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\ufd3e\ufd3f\u0648\u064e\u0644\u064e\u0646\u064e\u0628\u0652\u0644\u064f\u0648\u064e\u0646\u0651\u064e\u0643\u064f\u0645 \u0628\u0650\u0634\u064e\u064a\u0652\u0621\u064d \u0645\u0650\u0651\u0646\u064e \u0627\u0644\u0652\u062e\u064e\u0648\u0652\u0641\u0650 \u0648\u064e\u0627\u0644\u0652\u062c\u064f\u0648\u0639\u0650 \u0648\u064e\u0646\u064e\u0642\u0652\u0635\u064d \u0645\u0650\u0651\u0646\u064e \u0627\u0644\u0652\u0623\u064e\u0645\u0652\u0648\u064e\u0627\u0644\u0650 \u0648\u064e\u0627\u0644\u0652\u0623\u064e\u0646\u0641\u064f\u0633\u0650 \u0648\u064e\u0627\u0644\u062b\u0651\u064e\u0645\u064e\u0631\u064e\u0627\u062a\u0650 \u06d7 \u0648\u064e\u0628\u064e\u0634\u0650\u0651\u0631\u0650 \u0627\u0644\u0635\u0651\u064e\u0627\u0628\u0650\u0631\u0650\u064a\u0646\u064e \ufd3f\ufd3e \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0625\u0650\u0630\u064e\u0627 \u0623\u064e\u0635\u064e\u0627\u0628\u064e\u062a\u0652\u0647\u064f\u0645 \u0645\u0651\u064f\u0635\u0650\u064a\u0628\u064e\u0629\u064c \u0642\u064e\u0627\u0644\u064f\u0648\u0627 \u0625\u0650\u0646\u0651\u064e\u0627 \u0644\u0650\u0644\u0651\u064e\u0640\u0647\u0650 \u0648\u064e\u0625\u0650\u0646\u0651\u064e\u0627 \u0625\u0650\u0644\u064e\u064a\u0652\u0647\u0650 \u0631\u064e\u0627\u062c\u0650\u0639\u064f\u0648\u0646\u064e<\/p>\n

Ne patjet\u00ebr q\u00eb do t\u2019ju sprovojm\u00eb, duke ju p\u00ebrballur me pak frik\u00eb, me pak uri, me pak humbje t\u00eb pasuris\u00eb, t\u00eb njer\u00ebzve e t\u00eb vjelave. Jepu lajm t\u00eb g\u00ebzuesh\u00ebm durimtar\u00ebve. T\u00eb cil\u00ebt kur i godet ndonj\u00eb fatkeq\u00ebsi, thon\u00eb: \u201cSigurisht, jemi t\u00eb Allahut dhe tek Ai do t\u00eb kthehemi\u201d.[1]<\/p><\/blockquote>\n

Shum\u00eb njer\u00ebz n\u00eb k\u00ebt\u00eb bot\u00eb nuk e kuptojn\u00eb Zotin dhe planet e Tij. Ata nuk i njohin atributet e Tij e as nuk kan\u00eb iden\u00eb se \u00e7far\u00eb raporti duhet t\u00eb ket\u00eb Zoti me krijes\u00ebn e Tij. Shum\u00ebkush ankohet se atyre nuk u p\u00ebrgjigjen lutjet ose shpreh pak\u00ebnaq\u00ebsin\u00eb pasi jan\u00eb rrethuar me lloj-lloj sprovash dhe mjerimesh.<\/p>\n

Jeta e k\u00ebsaj bote \u00ebsht\u00eb pasqyrimi i bot\u00ebs shpirt\u00ebrore. P\u00ebr t\u00eb na aft\u00ebsuar ta p\u00ebrjetojm\u00eb k\u00ebt\u00eb bot\u00eb shpirt\u00ebrore, Zoti na ka l\u00ebn\u00eb gjithashtu mjaft shenja dhe shembuj t\u00eb mir\u00ebfillt\u00eb, t\u00eb cilat na orientojn\u00eb t\u00eb kuptojm\u00eb paq\u00ebndrueshm\u00ebrin\u00eb e k\u00ebsaj jete dhe p\u00ebrkohshm\u00ebrin\u00eb e \u00e7do gjendjeje g\u00ebzimi a hidh\u00ebrimi. Ngjarjet q\u00eb na ndodhin, na nxisin t\u00eb jetojm\u00eb n\u00eb at\u00eb m\u00ebnyr\u00eb q\u00eb i p\u00ebrgjigjet thirrjes s\u00eb Zotit dhe t\u2019i bindemi Atij ashtu si\u00e7 Ai pret prej nesh.<\/p>\n

Ajeti i sip\u00ebrm tregon se Allahu sprovon njeriun p\u00ebr t\u00eb nxjerr\u00eb n\u00eb pah gjendjen e tij t\u00eb brendshme me an\u00eb t\u00eb mir\u00ebsive dhe nganj\u00ebher\u00eb me an\u00eb t\u00eb v\u00ebshtir\u00ebsive. Sipas Kuranit Fam\u00eblart\u00eb, duke sprovuar robin Zoti n\u00eb p\u00ebrgjith\u00ebsi synon dy q\u00ebllime:<\/p>\n

    \n
  1. Ai e sprovon at\u00eb, i cili gjendet n\u00eb nj\u00eb shkall\u00eb t\u00eb lart\u00eb shpirt\u00ebrore. Si shembull kemi rastin e Ibrahimit a.s.[2]. N\u00eb k\u00ebt\u00eb m\u00ebnyr\u00eb, Ai e b\u00ebn at\u00eb njeri t\u00eb rrezatoj\u00eb si nj\u00eb shembull mir\u00ebsie, devotshm\u00ebrie dhe past\u00ebrtie.<\/li>\n
  2. Ai gjithashtu sprovon at\u00eb njeri, i cili akoma nuk ka arritur nj\u00eb shkall\u00eb t\u00eb lart\u00eb shpirt\u00ebtore.[3] N\u00eb k\u00ebt\u00eb m\u00ebnyr\u00eb Ai ia d\u00ebfton atij mang\u00ebsit\u00eb dhe t\u00eb metat, t\u00eb cilat i duhet t\u00eb ndreq\u00eb p\u00ebr t\u00eb p\u00ebrparuar shpirt\u00ebrisht. Ndon\u00ebse, sprovat dhe fatkeq\u00ebsit\u00eb p\u00ebrmbajn\u00eb dhimbje dhe vuajtje t\u00eb m\u00ebdha, ato gjithashtu i japin njeriut nj\u00eb mund\u00ebsi t\u00eb art\u00eb p\u00ebr t\u2019u ngritur shpirt\u00ebrisht dhe p\u00ebr t\u00eb pastruar veten nga dob\u00ebsit\u00eb e karakterit. Ato sh\u00ebrbejn\u00eb p\u00ebr t\u00eb forcuar besimin dhe premtojn\u00eb shp\u00ebrblime dhe dhunti t\u00eb m\u00ebdha tek Allahu.<\/li>\n<\/ol>\n

    N\u00eb k\u00ebt\u00eb ajet Allahu ka p\u00ebrmendur pes\u00eb mjete p\u00ebr ta realizuar k\u00ebt\u00eb sprov\u00eb:<\/p>\n

      \n
    1. Frika: N\u00eb k\u00ebt\u00eb gjendje shqet\u00ebsimi a ankthi, frika e rrethon njeriun nga t\u00eb gjitha an\u00ebt nd\u00ebrsa armiku i kanosej me lloj-lloj rreziqesh dhe pasojash.<\/li>\n
    2. Uria: N\u00eb k\u00ebt\u00eb gjendje t\u00eb munges\u00ebs s\u00eb ushqimit, armiku jo vet\u00ebm ia pret t\u00eb gjitha lidhjet me bot\u00ebn e jashtme por e qarkon at\u00eb duke e izoluar plot\u00ebsisht pa ushqim apo mjete t\u00eb tjera.<\/li>\n
    3. Humbja e pasuris\u00eb dhe pron\u00ebs<\/li>\n
    4. Humbja e njer\u00ebzve t\u00eb dashur<\/li>\n
    5. Humbja e vjelave: Kjo gjithashtu n\u00ebnkupton d\u00ebshtimin e p\u00ebrpjekjes (mosarritja e frutit), humbjen e fitimit nga ndonj\u00eb burim apo shkat\u00ebrrimin e tregtis\u00eb etj.<\/li>\n<\/ol>\n

      N\u00eb k\u00ebt\u00eb ajet Allahu gjithahtu ka b\u00ebr\u00eb t\u00eb qart\u00eb q\u00eb sjellja e Tij ndaj robit i ngjan raportit q\u00eb ekziston midis dy shok\u00ebve. Derisa respektohen t\u00eb drejtat e nd\u00ebrsjella midis tyre, miq\u00ebsia vijon t\u00eb forcohet, por momentin q\u00eb nj\u00ebri prej tyre i hap telashe dhe probleme si borxhe etj. shokut tjet\u00ebr, miq\u00ebsia prishet. Asnj\u00eb miq\u00ebsi n\u00eb k\u00ebt\u00eb bot\u00eb nuk mund t\u00eb mbijetoj\u00eb, n\u00ebse nj\u00ebri prej tyre e ruan vet\u00ebm p\u00ebr shkak t\u00eb interesave dhe fitimeve personale.<\/p>\n

      P.sh. kur ai \u00ebsht\u00eb zhytur n\u00eb borxh apo ka ndonj\u00eb hall tjet\u00ebr, dhe shkon te shoku i vet\u00eb dhe i k\u00ebrkon ndihm\u00eb. Por, sa \u00e7lirohet nga barra e borxhit apo i largohet halli, ai harron k\u00ebt\u00eb mir\u00ebsi dhe tregohet mosmir\u00ebnjoh\u00ebs. Nj\u00eb miq\u00ebsi e till\u00eb, nuk mund t\u00eb quhet n\u00eb asnj\u00eb m\u00ebnyr\u00eb, nj\u00eb miq\u00ebsi e sinqert\u00eb dhe e v\u00ebrtet\u00eb. Miq\u00ebsia e sinqert\u00eb bazohet n\u00eb interesat reciproke, dhe nj\u00eb miq\u00ebsi q\u00eb synon t\u00eb arrij\u00eb vet\u00ebm interesat e nj\u00ebri pal\u00eb, \u00ebsht\u00eb destinuar t\u00eb prishet. Zoti i Madh\u00ebrish\u00ebm ka p\u00ebrshkruar sjelljen e Tij ndaj robit me shembullin e k\u00ebsaj miq\u00ebsie. N\u00eb nj\u00ebr\u00ebn an\u00eb Ai u drejtohet rob\u00ebrve t\u00eb Tij dhe thot\u00eb:<\/p>\n

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      \u0648\u064e\u0642\u064e\u0627\u0644\u064e \u0631\u064e\u0628\u0651\u064f\u0643\u064f\u0645\u064f \u0627\u062f\u0652\u0639\u064f\u0648\u0646\u0650\u064a \u0623\u064e\u0633\u0652\u062a\u064e\u062c\u0650\u0628\u0652 \u0644\u064e\u0643\u064f\u0645\u0652 \u06da<\/p>\n

      Zoti juaj ka th\u00ebn\u00eb: \u201cLutuni Mua, se do t\u2019ju p\u00ebrgjigjem![4]<\/p><\/blockquote>\n

      Pra Zoti ka p\u00ebrmbushur pjes\u00ebn q\u00eb i takonte Atij n\u00eb k\u00ebt\u00eb miq\u00ebsi. Ai n\u00eb nj\u00ebfar\u00eb m\u00ebnyr\u00eb i thot\u00eb robit: Shiko, un\u00eb jam kujdesur p\u00ebr ty, duke plot\u00ebsuar nevojat e tua. Un\u00eb t\u00eb kam mund\u00ebsuar gjith\u00e7ka q\u00eb t\u00eb nevojitej p\u00ebr t\u00eb jetuar dhe nj\u00ebkoh\u00ebsisht t\u00eb kam mb\u00ebshtetur n\u00eb \u00e7do situat\u00eb. Tani, shprehu para Meje dhe tregom\u00eb hallin t\u00ebnd dhe Un\u00eb do t\u00eb t\u00eb p\u00ebrgjigjem lutjes. Por, Zoti gjithashtu manifeston dashurin\u00eb e Tij ndaj robit, e cila \u00ebsht\u00eb m\u00eb e fort se dashuria e n\u00ebn\u00ebs ndaj f\u00ebmij\u00ebs s\u00eb saj.<\/p>\n

      Ndonj\u00ebher\u00eb, p\u00ebr ta provuar dashurin\u00eb dhe besnik\u00ebrin\u00eb e robit ndaj Tij, Zoti gjithashtu e sprovon at\u00eb me an\u00eb t\u00eb v\u00ebshtir\u00ebsive t\u00eb ndryshme pasi ato jan\u00eb t\u00eb domosdoshme dhe t\u00eb dobishme p\u00ebr robin e Tij. Para se t\u00eb trajtohej nj\u00eb plag\u00eb apo t\u00eb vihet balsami p\u00ebr t\u00eb leht\u00ebsuar dhimbjen, njeriu duhet t\u00eb nd\u00ebrmarr\u00eb nj\u00eb nd\u00ebrhyrje kirurgjike p\u00ebr t\u00eb trajtuar plag\u00ebn. N\u00eb t\u00eb nj\u00ebjt\u00ebn m\u00ebnyr\u00eb Zoti deklarton q\u00eb Un\u00eb sprovoj rob\u00ebrit e Mi me k\u00ebto v\u00ebshtir\u00ebsi.<\/p>\n

      Njeriu \u00ebsht\u00eb i prir\u00eb t\u00eb sillet n\u00eb p\u00ebrgjith\u00ebsi me mosmir\u00ebnjohje. Si\u00e7 tregon ky ajet kuranor:<\/p>\n

      \n

      \u0648\u064e\u0625\u0650\u0630\u064e\u0627 \u0623\u064e\u0646\u0652\u0639\u064e\u0645\u0652\u0646\u064e\u0627 \u0639\u064e\u0644\u064e\u0649 \u0627\u0644\u0652\u0625\u0650\u0646\u0633\u064e\u0627\u0646\u0650 \u0623\u064e\u0639\u0652\u0631\u064e\u0636\u064e \u0648\u064e\u0646\u064e\u0623\u064e\u0649\u0670 \u0628\u0650\u062c\u064e\u0627\u0646\u0650\u0628\u0650\u0647\u0650 \u06d6 \u0648\u064e\u0625\u0650\u0630\u064e\u0627 \u0645\u064e\u0633\u0651\u064e\u0647\u064f \u0627\u0644\u0634\u0651\u064e\u0631\u0651\u064f \u0643\u064e\u0627\u0646\u064e \u064a\u064e\u0626\u064f\u0648\u0633\u064b\u0627<\/p>\n

      Kur i japim nj\u00eb t\u00eb mir\u00eb njeriut, ai largohet dhe e mban an\u00ebn e tij dhe kur e prek e keqja, mbetet shum\u00eb i d\u00ebshp\u00ebruar.[5]<\/p><\/blockquote>\n

      Kur gjith\u00e7ka shkon mbar\u00eb me njeriun dhe ai g\u00ebzon sh\u00ebndetin, harmonin\u00eb dhe mir\u00ebsit\u00eb e Zotit, vjen koha q\u00eb ai nuk merakoset m\u00eb p\u00ebr Krijuesin e Tij. E till\u00eb \u00ebsht\u00eb natyra njer\u00ebzore, si\u00e7 e p\u00ebrshkruar Allahu n\u00eb nj\u00eb vend tjet\u00ebr:<\/p>\n

      \n

      \u0648\u064e\u0625\u0650\u0630\u064e\u0627 \u0623\u064e\u0646\u0652\u0639\u064e\u0645\u0652\u0646\u064e\u0627 \u0639\u064e\u0644\u064e\u0649 \u0627\u0644\u0652\u0625\u0650\u0646\u0633\u064e\u0627\u0646\u0650 \u0623\u064e\u0639\u0652\u0631\u064e\u0636\u064e \u0648\u064e\u0646\u064e\u0623\u064e\u0649\u0670 \u0628\u0650\u062c\u064e\u0627\u0646\u0650\u0628\u0650\u0647\u0650 \u0648\u064e\u0625\u0650\u0630\u064e\u0627 \u0645\u064e\u0633\u0651\u064e\u0647\u064f \u0627\u0644\u0634\u0651\u064e\u0631\u0651\u064f \u0641\u064e\u0630\u064f\u0648 \u062f\u064f\u0639\u064e\u0627\u0621\u064d \u0639\u064e\u0631\u0650\u064a\u0636\u064d<\/p>\n

      Kur i dhurojm\u00eb dhuntit\u00eb Tona njeriut, ai largohet dhe na kthen kurrizin, mir\u00ebpo, kur at\u00eb e godet e keqja, ai lutet gjer\u00eb e gjat\u00eb.[6]<\/p><\/blockquote>\n

      Nd\u00ebrkoh\u00eb, besimtari pavar\u00ebsisht situat\u00ebs n\u00eb t\u00eb cil\u00ebn ndodhej, qoft\u00eb n\u00eb g\u00ebzime a n\u00eb hidh\u00ebrime, n\u00eb mbar\u00ebsi po ashtu n\u00eb mjerim, pra n\u00eb \u00e7do gjendje mundohet t\u00eb ruaj\u00eb k\u00ebt\u00eb miq\u00ebsi me Zotin.<\/p>\n

      I D\u00ebrguari i Allahut s.a.v.s. gjithashtu ka p\u00ebrshkruar k\u00ebt\u00eb sjellje t\u00eb besimtarit:<\/p>\n

      \n

      \u0639\u064e\u0646\u0652 \u0635\u064f\u0647\u064e\u064a\u0652\u0628\u064d\u060c \u0642\u064e\u0627\u0644\u064e \u0642\u064e\u0627\u0644\u064e \u0631\u064e\u0633\u064f\u0648\u0644\u064f \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u0635\u0644\u0649 \u0627\u0644\u0644\u0647 \u0639\u0644\u064a\u0647 \u0648\u0633\u0644\u0645<\/p>\n

      \u200f “\u200f \u0639\u064e\u062c\u064e\u0628\u064b\u0627 \u0644\u0623\u064e\u0645\u0652\u0631\u0650 \u0627\u0644\u0652\u0645\u064f\u0624\u0652\u0645\u0650\u0646\u0650 \u0625\u0650\u0646\u0651\u064e \u0623\u064e\u0645\u0652\u0631\u064e\u0647\u064f \u0643\u064f\u0644\u0651\u064e\u0647\u064f \u062e\u064e\u064a\u0652\u0631\u064c \u0648\u064e\u0644\u064e\u064a\u0652\u0633\u064e \u0630\u064e\u0627\u0643\u064e \u0644\u0623\u064e\u062d\u064e\u062f\u064d \u0625\u0650\u0644\u0627\u0651\u064e \u0644\u0650\u0644\u0652\u0645\u064f\u0624\u0652\u0645\u0650\u0646\u0650 \u0625\u0650\u0646\u0652 \u0623\u064e\u0635\u064e\u0627\u0628\u064e\u062a\u0652\u0647\u064f \u0633\u064e\u0631\u0651\u064e\u0627\u0621\u064f \u0634\u064e\u0643\u064e\u0631\u064e \u0641\u064e\u0643\u064e\u0627\u0646\u064e \u062e\u064e\u064a\u0652\u0631\u064b\u0627 \u0644\u064e\u0647\u064f \u0648\u064e\u0625\u0650\u0646\u0652 \u0623\u064e\u0635\u064e\u0627\u0628\u064e\u062a\u0652\u0647\u064f \u0636\u064e\u0631\u0651\u064e\u0627\u0621\u064f \u0635\u064e\u0628\u064e\u0631\u064e \u0641\u064e\u0643\u064e\u0627\u0646\u064e \u062e\u064e\u064a\u0652\u0631\u064b\u0627 \u0644\u064e\u0647\u064f \u200f”\u200f \u200f.\u200f<\/p>\n

      Suhejbi r.a. Transmeton se i D\u00ebrguari i Allahut s.a.v.s. ka th\u00ebn\u00eb: \u201cE \u00e7uditshme \u00ebsht\u00eb \u00e7\u00ebshtja e besimtarit. \u00c7do gjendje q\u00eb ai kalon, mban mir\u00ebsi p\u00ebr t\u00eb dhe kjo i ndodh vet\u00ebm besimtarit dhe askujt tjet\u00ebr. N\u00ebse i q\u00ebllon di\u00e7ka e mir\u00eb, ai e fal\u00ebnderon (Allahun) dhe kjo i sjell dobi, dhe n\u00ebse e godet e keqja ai tregohet i duruesh\u00ebm dhe k\u00ebshtu (edhe) kjo i sjell dobi\u201d.[7]<\/p>\n

      \u0639\u064e\u0646\u0652 \u0623\u064e\u0646\u064e\u0633\u0650 \u0628\u0652\u0646\u0650 \u0645\u064e\u0627\u0644\u0650\u0643\u064d\u060c \u0639\u064e\u0646\u0652 \u0631\u064e\u0633\u064f\u0648\u0644\u0650 \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u0640 \u0635\u0644\u0649 \u0627\u0644\u0644\u0647 \u0639\u0644\u064a\u0647 \u0648\u0633\u0644\u0645 \u0640 \u0623\u064e\u0646\u0651\u064e\u0647\u064f \u0642\u064e\u0627\u0644\u064e \u200f “\u200f \u0639\u0650\u0638\u064e\u0645\u064f \u0627\u0644\u0652\u062c\u064e\u0632\u064e\u0627\u0621\u0650 \u0645\u064e\u0639\u064e \u0639\u0650\u0638\u064e\u0645\u0650 \u0627\u0644\u0652\u0628\u064e\u0644\u0627\u064e\u0621\u0650 \u0648\u064e\u0625\u0650\u0646\u0651\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u0625\u0650\u0630\u064e\u0627 \u0623\u064e\u062d\u064e\u0628\u0651\u064e \u0642\u064e\u0648\u0652\u0645\u064b\u0627 \u0627\u0628\u0652\u062a\u064e\u0644\u0627\u064e\u0647\u064f\u0645\u0652 \u0641\u064e\u0645\u064e\u0646\u0652 \u0631\u064e\u0636\u0650\u064a\u064e \u0641\u064e\u0644\u064e\u0647\u064f \u0627\u0644\u0631\u0651\u0650\u0636\u064e\u0627 \u0648\u064e\u0645\u064e\u0646\u0652 \u0633\u064e\u062e\u0650\u0637\u064e \u0641\u064e\u0644\u064e\u0647\u064f \u0627\u0644\u0633\u0651\u064f\u062e\u0652\u0637\u064f \u200f”\u200f \u200f.\u200f<\/p>\n

      Enesi ibn Maliku r.a. transmeton se i D\u00ebrguari i Allahut s.a.v.s. ka th\u00ebn\u00eb: \u201cShp\u00ebrblimet m\u00eb t\u00eb m\u00ebdha vijn\u00eb bashk\u00eb me sprovat e m\u00ebdha. N\u00ebse Allahu e do ndonj\u00eb popull, ai e v\u00eb n\u00eb sprov\u00eb. Ai q\u00eb pajtohet me at\u00eb, ia t\u00ebrheq k\u00ebnaq\u00ebsin\u00eb Allahut, nd\u00ebrsa ai q\u00eb tregohet i pak\u00ebnaqur, ia t\u00ebrheq zem\u00ebrimin\u201d.[8]<\/p>\n

      \u0639\u064e\u0646\u0652 \u0623\u064e\u0628\u0650\u064a \u0647\u064f\u0631\u064e\u064a\u0652\u0631\u064e\u0629\u064e\u060c \u0642\u064e\u0627\u0644\u064e \u0642\u064e\u0627\u0644\u064e \u0631\u064e\u0633\u064f\u0648\u0644\u064f \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u0635\u0644\u0649 \u0627\u0644\u0644\u0647 \u0639\u0644\u064a\u0647 \u0648\u0633\u0644\u0645 \u200f “\u200f \u0645\u064e\u0627 \u064a\u064e\u0632\u064e\u0627\u0644\u064f \u0627\u0644\u0652\u0628\u064e\u0644\u0627\u064e\u0621\u064f \u0628\u0650\u0627\u0644\u0652\u0645\u064f\u0624\u0652\u0645\u0650\u0646\u0650 \u0648\u064e\u0627\u0644\u0652\u0645\u064f\u0624\u0652\u0645\u0650\u0646\u064e\u0629\u0650 \u0641\u0650\u064a \u0646\u064e\u0641\u0652\u0633\u0650\u0647\u0650 \u0648\u064e\u0648\u064e\u0644\u064e\u062f\u0650\u0647\u0650 \u0648\u064e\u0645\u064e\u0627\u0644\u0650\u0647\u0650 \u062d\u064e\u062a\u0651\u064e\u0649 \u064a\u064e\u0644\u0652\u0642\u064e\u0649 \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u0648\u064e\u0645\u064e\u0627 \u0639\u064e\u0644\u064e\u064a\u0652\u0647\u0650 \u062e\u064e\u0637\u0650\u064a\u0626\u064e\u0629\u064c \u200f”\u200f \u200f.\u200f<\/p>\n

      Ebu Hurejra r.a. transmeton se i D\u00ebrguari i Allahut s.a.v.s. ka th\u00ebn\u00eb: \u201cP\u00ebr aq koh\u00eb q\u00eb besimtari dhe besimtarja do t\u00eb vijojn\u00eb t\u00eb r\u00ebndohen nga sprovat n\u00eb veten, f\u00ebmij\u00ebt dhe pasurin\u00eb e tyre, saq\u00eb e takojn\u00eb Allahun, ata nuk do t\u00eb ken\u00eb asnj\u00eb m\u00ebkat me vete\u201d.[9]<\/p><\/blockquote>\n

      Mesihu i Premtuar a.s.<\/sup> ka th\u00ebn\u00eb:<\/p>\n

      \u201cNjer\u00ebzit q\u00eb nuk marrin asnj\u00eb pjes\u00eb nga hidh\u00ebrimet dhe brengat e k\u00ebsaj bote, e konsiderojn\u00eb veten t\u00eb mbar\u00eb dhe fatlum\u00eb. Ata jan\u00eb t\u00eb paditur e t\u00eb panjohur nga t\u00eb fshehtat dhe t\u00eb v\u00ebrtetat e Alahut t\u00eb Madh\u00ebrish\u00ebm. … Natyra njer\u00ebzore \u00ebsht\u00eb e till\u00eb q\u00eb p\u00ebr t\u00eb arritur p\u00ebrsosm\u00ebrin\u00eb, ajo k\u00ebrkon t\u00eb kaloj\u00eb p\u00ebrmes dhimbjes. N\u00ebse Allahu i Madh\u00ebrish\u00ebm e v\u00eb dik\u00eb n\u00eb sprov\u00eb, ai duhet ta shikoj\u00eb at\u00eb si mir\u00ebsi dhe favor prej Tij. Sprovat i forcojn\u00eb njeriut durimin dhe aft\u00ebsin\u00eb p\u00ebr t\u00eb qen\u00eb i k\u00ebnaqur me caktimin e Allahut.<\/p>\n

      \u2026 Allahu i Madh\u00ebrish\u00ebm \u00ebsht\u00eb i Plot\u00ebfuqish\u00ebm mbi \u00e7do gj\u00eb, por \u00e7far\u00eb ndodh me ata q\u00eb nuk sprovohen nga v\u00ebshtir\u00ebsit\u00eb a fatkeq\u00ebsit\u00eb. Ata jan\u00eb t\u00eb p\u00ebrhumbur pas k\u00ebsaj bote me gjith\u00eb d\u00ebshirat e saj. Ata kurr\u00eb ngrejn\u00eb kok\u00ebn lart dhe nuk e kujtojn\u00eb Zotin as nga harresa. Ata q\u00eb thon\u00eb se nuk kan\u00eb kaluar asnj\u00eb sprov\u00eb, jan\u00eb fatkeq, sepse duke pasur gjithmon\u00eb rehati e g\u00ebzime, ata b\u00ebjn\u00eb nj\u00eb jet\u00eb shtazore.<\/p>\n

      \u2026 P\u00ebrmes k\u00ebsaj dukurie, e cila gjendet e g\u00ebrsh\u00ebtuar n\u00eb natyr\u00ebn e njeriut, Allahu i Madh\u00ebrish\u00ebm manifeston realitetin e k\u00ebsaj dynjaje, me lloj-lloj gj\u00ebmash e fatkeq\u00ebsish. Edhe lutjet shfaqin shenja dhe rezultate t\u00eb \u00e7uditshme n\u00eb koh\u00eb sprovash\u201d.[10]<\/p><\/blockquote>\n

      Ai gjithasthu shkruan:<\/p>\n

      \u201cT\u00eb dini se ka dy rrug\u00eb p\u00ebr t\u00eb arritur mir\u00ebsin\u00eb e Allahut. E para kalon p\u00ebrmes ibadetit, vet\u00ebmohimit dhe p\u00ebrpjekjeve nd\u00ebrsa e dyta kalon p\u00ebrmes kaderit dhe caktimit. Rruga e p\u00ebrpjekjeve \u00ebsht\u00eb mjaft e mundimshme, sepse p\u00ebr k\u00ebt\u00eb robi vet\u00eb duhet t\u00eb l\u00ebndoj\u00eb e t\u00eb dob\u00ebsoj\u00eb trupin e tij. N\u00eb p\u00ebrgjith\u00ebsi, natyra njer\u00ebzore \u00ebsht\u00eb e prir\u00eb t\u00eb mos e \u00e7oj\u00eb veten q\u00ebllimisht para v\u00ebshtir\u00ebsive, nd\u00ebrsa ngjarjet dhe fatkeq\u00ebsit\u00eb q\u00eb e godasin njeriun p\u00ebrmes kaderit dhe caktimit, ndodhin papritmas. Kur ato e godasin njeriun, ai nuk ka qare dhe i duhet t\u00eb p\u00ebrballoj\u00eb ato medoemos, dhe k\u00ebshtu kjo b\u00ebhet shkas p\u00ebr pastrimin e tij shpirt\u00ebror\u201d.[11]<\/p><\/blockquote>\n

      Allahu na mund\u00ebsoft\u00eb ta kuptojm\u00eb e t\u00eb forcojm\u00eb k\u00ebt\u00eb lidhje miq\u00ebsore q\u00eb ekziston midis Zotit dhe robit. Allahu na mund\u00ebsoft\u00eb t\u00eb pranojm\u00eb \u00e7do v\u00ebshtir\u00ebsi e sprov\u00eb me k\u00ebnaq\u00ebsi dhe ta b\u00ebjm\u00eb at\u00eb si nj\u00eb mjet p\u00ebr t\u00eb p\u00ebrparuar drejt Tij! Amin
      \nImage: Freepik<\/a><\/p>\n

      \n

      [1] Kurani Fam\u00eblart\u00eb 2:156-157
      \n[2] Kurani Fam\u00eblart\u00eb 2:125
      \n[3] Kurani Fam\u00eblart\u00eb 29:3
      \n[4] Kurani Fam\u00eblart\u00eb 40:60
      \n[5] Kurani Fam\u00eblart\u00eb 17:84
      \n[6] Kurani Fam\u00eblart\u00eb 41:60
      \n[7] Sahihu i Muslimit, #2999
      \n[8] Sunen Ibni Maxha, #4031
      \n[9] Xhami’ at-Tirmidhi, # 2399
      \n[10] Melfuzat, v\u00ebll. 2, f. 146-147
      \n[11] Gazeta el-Bedr, v\u00ebll. 3, num\u00ebr 13, 16 gusht 1904, f. 3,4<\/p>\n","protected":false},"excerpt":{"rendered":"

      Jeta e k\u00ebsaj bote \u00ebsht\u00eb pasqyrimi i bot\u00ebs shpirt\u00ebrore. P\u00ebr t\u00eb na aft\u00ebsuar ta p\u00ebrjetojm\u00eb k\u00ebt\u00eb bot\u00eb shpirt\u00ebrore dhe p\u00ebr t\u00eb treguar realitetin e k\u00ebsaj bote kalimtare, Zoti na v\u00eb n\u00eb sprova t\u00eb ndryshme.<\/p>\n","protected":false},"featured_media":10946,"template":"","tags":[87],"authors":[459],"content_source":[],"class_list":["post-10935","articles","type-articles","status-publish","has-post-thumbnail","hentry","tag-el-bekare","topics-besimi","article-cat-artikuj","authors-shahid-ahmad-butt"],"acf":[],"yoast_head":"\nSprovat n\u00eb jet\u00ebn e besimtarit<\/title>\n<meta name=\"description\" content=\"Sipas Islamit, sprovat dhe fatkeq\u00ebsit\u00eb luajn\u00eb nj\u00eb rol t\u00eb r\u00ebnd\u00ebsish\u00ebm n\u00eb jet\u00ebn e besimtarit. 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