P\u00ebr ju, mua dhe t\u00eb gjith\u00eb t\u00eb tjer\u00ebt, \u201cjeta\u201d na shikon me shqet\u00ebsime, paqart\u00ebsi dhe sprova t\u00eb pafundme. Nuk \u00ebsht\u00eb gjith\u00e7ka e keqe megjithat\u00eb; n\u00eb fund t\u00eb fundit, val\u00ebt e g\u00ebzimit dhe t\u00eb lumturis\u00eb padyshim p\u00ebrt\u00ebrijn\u00eb vullnetin ton\u00eb njer\u00ebzor p\u00ebr t\u00eb vazhduar p\u00ebrpjekjet p\u00ebr pengesat e jet\u00ebs. Megjithat\u00eb, \u00ebsht\u00eb akoma koha e shqet\u00ebsimit dhe e pasiguris\u00eb q\u00eb p\u00ebrfundimisht provojn\u00eb karakterin ton\u00eb.<\/p>\n
Sot, statistikat shpesh nxisin rritje t\u00eb ankthit dhe depresionit<\/a>, nd\u00ebrsa shkalla e vet\u00ebvrasjeve vazhdon t\u00eb rritet n\u00eb shoq\u00ebrin\u00eb moderne<\/a>. Raca njer\u00ebzore, si duket, po shkon drejt nj\u00eb pasigurie t\u00eb vazhdueshme dhe frike p\u00ebr \u201cat\u00eb q\u00eb mban e ardhmja\u201d.<\/p>\n P\u00ebr besimtar\u00ebt, tevekkul<\/em><\/a>, ose siguria dhe mb\u00ebshtetja n\u00eb Zotin, \u00ebsht\u00eb nj\u00eb ngush\u00ebllim i v\u00ebrtet\u00eb p\u00ebr t\u00eb cilin jemi m\u00ebsuar ta praktikojm\u00eb dhe zhvillojm\u00eb; besimin se Zoti mund dhe do t\u00eb kujdeset p\u00ebr gj\u00ebrat. N\u00eb t\u00eb v\u00ebrtet\u00eb, forma veprore e fjal\u00ebs arabe tevekkul<\/em> p\u00ebrdoret n\u00eb Kuranin e Shenjt\u00eb 38 her\u00eb<\/a>.<\/p>\n Allahu<\/a> i Madh\u00ebrish\u00ebm vazhdimisht i rikujton musliman\u00ebt:<\/p>\n \u201cDhe mb\u00ebshtetu n\u00eb t\u00eb Plotfuqishmin, M\u00ebshiruesin<\/strong>\u201d[1],<\/p><\/blockquote>\n dhe i v\u00eb n\u00eb dukje besimtar\u00ebt si ata q\u00eb thon\u00eb:<\/p>\n \u201cTek Allahu u mb\u00ebshtet\u00ebm<\/strong>\u201d.[2]<\/p><\/blockquote>\n Edhe Profeti Musa a.s. \u00ebsht\u00eb p\u00ebrshkruar n\u00eb Kuranin e Shenjt\u00eb<\/a> q\u00eb duke k\u00ebshilluar hebrenjt\u00eb ka th\u00ebn\u00eb:<\/p>\n \u201cO populli im! N\u00ebse keni besuar n\u00eb Allah, tek Ai mb\u00ebshtetuni,poq\u00eb se jeni n\u00ebnshtruar <\/strong>(me t\u00eb v\u00ebrtet\u00eb)\u201d.[3]<\/p><\/blockquote>\n Doktor Ketrin Holli (Katherine Hawley) e cila \u00ebsht\u00eb profesoresh\u00eb e filozofis\u00eb n\u00eb Universitetin e Sh\u00ebn Andreut (Saint Andrews) n\u00eb Skoci, thekson se:<\/p>\n \u201cKur kemi besim, ne e b\u00ebjm\u00eb veten t\u00eb preksh\u00ebm, dhe megjith\u00ebse kjo mund t\u00eb sjell\u00ebshp\u00ebrblime t\u00eb \u00e7muara n\u00eb lidhjen e duhur, ajo mund t\u00eb jet\u00eb shkat\u00ebrrimtare kurbesimi dhe mb\u00ebshtetja jon\u00eb \u00ebsht\u00eb e gabuar<\/em>\u201d.[4]<\/p><\/blockquote>\n Me Zotin, besimi nuk mund t\u00eb jet\u00eb \u201ci gabuar\u201d n\u00eb kuptimin e pranimit t\u00eb vullnetit t\u00eb Tij. Duke besuar tek Ai, besimtar\u00ebt nuk e b\u00ebjn\u00eb veten \u201ct\u00eb preksh\u00ebm\u201d, larg qoft\u00eb. Mb\u00ebshtjetja n\u00eb Zotin \u00ebsht\u00eb garancia se Ai do t\u00eb sjell\u00eb rezultatet m\u00eb t\u00eb mira. Tevekkuli<\/em> ose mb\u00ebshtetja n\u00eb Zotin nuk \u00ebsht\u00eb edhe aq e leht\u00eb.<\/p>\n Nj\u00eb ndjenj\u00eb pasigurie dhe ankthi na kaplon n\u00eb \u00e7do projekt apo veprim q\u00eb ne fillojm\u00eb, pavar\u00ebsisht se ia b\u00ebjm\u00eb \u2018hizmetin\u2019 asaj pune. V\u00ebshtir\u00ebsia p\u00ebr ta praktikuar mb\u00ebshtetjen n\u00eb Zotin rritet gjithashtu kur aksionet jan\u00eb m\u00eb t\u00eb larta, megjithat\u00eb musliman\u00ebt jan\u00eb m\u00ebsuar t\u00eb zgjasin ankthin dhe \u201ct\u2019ia l\u00ebn\u00eb nj\u00eb pjes\u00eb Zotit\u201d, si\u00e7 e tha Sulltan Abdul-Hamidi i II-t\u00eb i Perandoris\u00eb Osmane.<\/p>\n Mesihu i Premtuar<\/a> (paqja qoft\u00eb mbi t\u00eb) e p\u00eblqente ngjarjen e Sulltan Abdul-Hamidit<\/a>, dhe shpesh e rr\u00ebfente at\u00eb. Ngjarja ishte kur u ngrit \u00e7\u00ebshtja e nj\u00eb lufte mes Greqis\u00eb dhe Turqis\u00eb<\/a>. Kur Sulltan Abdul-Hamidi, si udh\u00ebheq\u00ebs osman, iu desh t\u00eb luftonte kund\u00ebr Greqis\u00eb, vezir\u00ebt e tij dhan\u00eb arsye t\u00eb ndryshme p\u00ebr t\u00eb mos luftuar dhe p\u00ebr t\u00eb mos shkuar n\u00eb betej\u00eb. Pra, Sulltani donte t\u00eb luftonte, por vezir\u00ebt e tij nuk e donin nj\u00eb gj\u00eb t\u00eb till\u00eb. Nj\u00ebher\u00eb, kur vezir\u00ebt i jepnin raport Sulltanit duke th\u00ebn\u00eb se edhe kjo \u00ebsht\u00eb n\u00eb gatishm\u00ebri, edhe ajo \u00ebsht\u00eb n\u00eb gatishm\u00ebri e me radh\u00eb, i p\u00ebrmend\u00ebn nj\u00eb aspekt t\u00eb r\u00ebnd\u00ebsish\u00ebm dhe rreth tij than\u00eb se vet\u00ebm ajo pik\u00eb \u00ebsht\u00eb e dob\u00ebt, pik\u00eb e cila k\u00ebrkonte zgjidhje p\u00ebr t\u00eb nisur luft\u00ebn. Hazret Kalifi i Dyt\u00eb<\/a> r.anhu n\u00eb lidhje me k\u00ebt\u00eb ngjarje tha: Ka shum\u00eb mund\u00ebsi se t\u00eb gjitha vendet e Evrop\u00ebs u bashkuan p\u00ebr ta ndihmuar Greqin\u00eb dhe te kjo pik\u00eb, turqit nuk kishin asnj\u00eb zgjidhje. Mesihu i Premtuar a.s. thoshte se kur vezir\u00ebt ia dhan\u00eb mendimin e tyre dhe, duke treguar v\u00ebshtir\u00ebsit\u00eb, i than\u00eb se nuk kishin zgjidhje p\u00ebr filan \u00e7\u00ebshtje, Sulltani iu p\u00ebrgjigj:<\/p>\n \u201cDuhet t\u2019i l\u00ebm\u00eb nj\u00eb hap\u00ebsir\u00eb edhe Zotit\u201d.<\/em><\/p><\/blockquote>\n Hazret Mesihu i Premtuar a.s. me shum\u00eb k\u00ebnaq\u00ebsi e rr\u00ebfente k\u00ebt\u00eb fjal\u00eb t\u00eb Sulltan Abdul-Hamidit dhe thoshte se kjo i p\u00eblqente shum\u00eb. K\u00ebshtu, n\u00eb p\u00ebrpjekjet e tij, besimtari duhet t\u2019i l\u00ebr nj\u00eb hap\u00ebsir\u00eb edhe Zotit t\u00eb Madh\u00ebrish\u00ebm. E v\u00ebrteta \u00ebsht\u00eb q\u00eb jo vet\u00ebm besimtari, por askush tjet\u00ebr nuk mund t\u00eb arrij\u00eb n\u00eb pik\u00ebn kur mund t\u00eb thot\u00eb se ka b\u00ebr\u00eb \u00e7do gj\u00eb me perfeksion. N\u00ebse dikush thot\u00eb se mund t\u00eb b\u00ebj\u00eb pun\u00ebn e tij n\u00eb nj\u00eb m\u00ebnyr\u00eb aq t\u00eb p\u00ebrsosur saq\u00eb t\u00eb mos ket\u00eb asnj\u00eb mang\u00ebsi, ai b\u00ebn marr\u00ebzi.<\/p>\n Po ashtu, marr\u00ebzi \u00ebsht\u00eb edhe ajo, q\u00eb t\u2019i l\u00ebsh pas dore mjetet q\u00eb jan\u00eb t\u00eb nevojshme p\u00ebr t\u00eb realizuar nj\u00eb pun\u00eb t\u00eb caktuar. N\u00eb k\u00ebt\u00eb koh\u00eb, sipas Kalifit t\u00eb Dyt\u00eb r.anhu, popujt evropian\u00eb po b\u00ebjn\u00eb marr\u00ebzin\u00eb e par\u00eb, pra, ata e kan\u00eb harruar t\u00ebr\u00ebsisht hap\u00ebsir\u00ebn q\u00eb duhet t\u2019ia linin Zotit, kurse musliman\u00ebt po b\u00ebjn\u00eb marr\u00ebzin\u00eb e dyt\u00eb, t\u00eb cil\u00ebt, vet\u00ebm duke \u00ebnd\u00ebrruar mb\u00ebshtetje hyjnore, kan\u00eb reshtur s\u00eb vepruari.<\/p>\n