{"id":10352,"date":"2020-01-12T08:41:59","date_gmt":"2020-01-12T08:41:59","guid":{"rendered":"https:\/\/www.ahmadiyya-islam.org\/al\/?post_type=articles&p=10352"},"modified":"2020-01-12T08:41:59","modified_gmt":"2020-01-12T08:41:59","slug":"skifteri-qe-perhap-zjarrin","status":"publish","type":"articles","link":"https:\/\/www.ahmadiyya-islam.org\/al\/artikuj\/skifteri-qe-perhap-zjarrin\/","title":{"rendered":"Skifteri q\u00eb p\u00ebrhap zjarrin dhe gjykimi i Islamit p\u00ebr mbrojtjen e kafsh\u00ebve"},"content":{"rendered":"

Transmetohet nga Aisheja r.a. se i D\u00ebrguari i Allahut s.a.v.s. ka th\u00ebn\u00eb:<\/p>\n

\u200f “\u062e\u064e\u0645\u0652\u0633\u064c \u0645\u0650\u0646\u064e \u0627\u0644\u062f\u0651\u064e\u0648\u064e\u0627\u0628\u0651\u0650 \u0643\u064f\u0644\u0651\u064f\u0647\u064f\u0646\u0651\u064e \u0641\u064e\u0627\u0633\u0650\u0642\u064c\u060c \u064a\u064e\u0642\u0652\u062a\u064f\u0644\u064f\u0647\u064f\u0646\u0651\u064e \u0641\u0650\u064a \u0627\u0644\u0652\u062d\u064e\u0631\u064e\u0645\u0650 \u0627\u0644\u0652\u063a\u064f\u0631\u064e\u0627\u0628\u064f \u0648\u064e\u0627\u0644\u0652\u062d\u0650\u062f\u064e\u0623\u064e\u0629\u064f \u0648\u064e\u0627\u0644\u0652\u0639\u064e\u0642\u0652\u0631\u064e\u0628\u064f \u0648\u064e\u0627\u0644\u0652\u0641\u064e\u0623\u0652\u0631\u064e\u0629\u064f \u0648\u064e\u0627\u0644\u0652\u0643\u064e\u0644\u0652\u0628\u064f \u0627\u0644\u0652\u0639\u064e\u0642\u064f\u0648\u0631\u064f \u200f”\u200f\u200f.\u200f<\/b><\/p>\n

\u201cPes\u00eb kafsh\u00eb jan\u00eb t\u00eb d\u00ebmshme, t\u00eb cilat mund t\u00eb mbyten n\u00eb gjendjen e Ihramit. Ato jan\u00eb: Korbi, skifteri, akrepi, miu dhe qeni i t\u00ebrbuar”.<\/p><\/blockquote>\n

(Buhariu, 1828)<\/p>\n

Komentimi i hadithit<\/b><\/h2>\n

Imam Buhariu ka sh\u00ebnuar 6 hadithe n\u00eb Sahihun e tij, n\u00ebn kapitullin \u0645\u064e\u0627 \u064a\u064e\u0642\u0652\u062a\u064f\u0644\u064f \u0627\u0644\u0652\u0645\u064f\u062d\u0652\u0631\u0650\u0645\u064f \u0645\u0650\u0646\u064e \u0627\u0644\u062f\u0651\u064e\u0648\u064e\u0627\u0628\u0651\u0650 “Cilat kafsh\u00eb mund t\u00eb mbyten nga Muhrimi<\/i>?” ( Muhrimi quhet personi i cili \u00ebsht\u00eb n\u00eb gjendje t\u00eb Ihramit, pra ka veshur rrobat e Ihramit p\u00ebr t\u00eb b\u00ebr\u00eb Haxh apo Umra). K\u00ebto 6 hadithe e plot\u00ebsojn\u00eb nj\u00ebri-tjetrin. Numri i kafsh\u00ebve t\u00eb rrezikshme t\u00eb p\u00ebrmendura n\u00eb Muveta Imam Malik \u00ebsht\u00eb pes\u00eb, q\u00eb jan\u00eb: Korbi, skifteri, akrepi, miu <\/b>dhe qeni i t\u00ebrbuar<\/b>. N\u00eb hadithe t\u00eb tjera t\u00eb ngjashme, q\u00eb gjenden n\u00eb Sahih Muslim, numri i kafsh\u00ebve t\u00eb tilla \u00ebsht\u00eb kat\u00ebr. N\u00ebse t’i shtohen k\u00ebsaj kategorie dy emra t\u00eb tjer\u00eb, gjarp\u00ebr <\/b>dhe hardhuc\u00eb <\/b>(q\u00eb jan\u00eb p\u00ebrmendur gjithashtu n\u00eb Muslim sipas numrit 1830 e 1831), kafsh\u00ebt e tilla q\u00eb mund t\u00eb mbysen, n\u00eb gjendje t\u00eb Ihramit b\u00ebhen shtat\u00eb. Sipas nj\u00eb hadithi t\u00eb transmetuar nga Ebu Hurejra r.a. aty p\u00ebrmenden dhe ujku <\/b>dhe gatopardi. <\/b>(Sahih ibn Khazime, Kitabul Manasik, nr. 2666, v\u00ebll. 4, f. 190)<\/p>\n

Gjykimi i dijetar\u00ebve rreth kafsh\u00ebve apo shpend\u00ebve t\u00eb eg\u00ebr, q\u00eb mund t\u00eb mbyten n\u00eb gjendje t\u00eb Ihramit<\/b><\/h2>\n

Shumica e dijetar\u00ebve jan\u00eb t\u00eb mendimit se kafsh\u00ebt e lart\u00ebsh\u00ebnuara mund t\u00eb merren si referenc\u00eb a argument, p\u00ebr t\u00eb gjykuar rastin e kafsh\u00ebve t\u00eb tjera t\u00eb rrezikshme, t\u00eb cilat lejohen t\u00eb mbyten n\u00eb gjendjen e ihramit. Ata gjithasthu jan\u00eb t\u00eb mendimit se mbytja e k\u00ebtyre kafsh\u00ebve nuk duhet trajtuar si nj\u00eb urdh\u00ebr apo obligim, por thjesht si nj\u00eb leje.<\/p>\n

Kjo n\u00ebnkupton q\u00eb \u00e7do p\u00ebrpjekje nga ana e njeriut p\u00ebr t\u00eb nisur k\u00ebrkimin e k\u00ebtyre kafsh\u00ebve n\u00eb m\u00ebnyr\u00eb t\u00eb posa\u00e7me, me synimin e vet\u00ebm- mbytje, \u00ebsht\u00eb e padrejt\u00eb<\/b>.<\/p>\n

Sipas shkoll\u00ebs hanefite, nuk mund t\u00eb gjykohen kafsh\u00eb t\u00eb tjera t\u00eb rrezikshme n\u00eb baz\u00eb t\u00eb atyre kafsh\u00ebve q\u00eb jan\u00eb p\u00ebrmendur shprehimisht n\u00eb k\u00ebt\u00eb hadith. Sipas hanefive, vet\u00ebm k\u00ebto kafsh\u00eb q\u00eb jan\u00eb p\u00ebrmendur me emra n\u00eb hadith (e jo t\u00eb tjera), mund t\u00eb mbyten n\u00eb gjendje t\u00eb ihramit, n\u00eb rast se ato p\u00ebrb\u00ebjn\u00eb rrezik. Por, n\u00eb qoft\u00eb se ato nuk p\u00ebrb\u00ebjn\u00eb ndonj\u00eb rrezik, mbytja e tyre \u00ebsht\u00eb e pap\u00eblqyeshme<\/b>. (Fet’hul Bari, v\u00ebll. 4, f. 52.53).<\/p>\n

\u06a9\u0644\u06be\u0646 \u0641\u0627\u0633\u0642 Fasik do t\u00eb thot\u00eb ai q\u00eb e kap\u00ebrcen kufirin dhe sillet n\u00eb m\u00ebnyr\u00eb t\u00eb shthurur. Kur k\u00ebto kafsh\u00eb shkaktojn\u00eb d\u00ebme me pasoja t\u00eb keqe, duke vepruar jasth\u00eb caqeve natyrore, ato hyjn\u00eb n\u00eb kategorin\u00eb e t\u00eb qenit fasik<\/b>. P\u00ebr shembull, korbat dhe minjt\u00eb u shkaktojn\u00eb d\u00ebm t\u00eb mbjellave dhe drith\u00ebrave. Skiferi rr\u00ebmben zogj dhe kafsh\u00eb t\u00eb vogla. Hardhucat gjithashtu n\u00eb disa rrethana mund t\u00eb jen\u00eb t\u00eb d\u00ebmshme, madje edhe vdekjeprur\u00ebse kur bien n\u00eb ushqim a gjell\u00eb.<\/p>\n

(E parafrazuar nga p\u00ebrkthimi dhe komentimi i Buhariut<\/a> nga Sjed Zejnul Abidin Veliullah Shah f. 504,505)<\/p>\n

Gjykimi lidhur me skifterin (qiftin)\u00a0<\/b><\/h2>\n
\"Skifteri

E marr\u00eb nga Dailymail.co.uk<\/a><\/p><\/div>\n

Koh\u00ebt e fundit, hadithi i lart\u00ebp\u00ebrmendur \u00ebsht\u00eb p\u00ebrhapur gjer\u00ebsisht n\u00eb internet, gjoja i D\u00ebrguari i Allahut s.a.v.s. ka urdh\u00ebruar p\u00ebr mbytjen e k\u00ebtyre kafsh\u00ebve n\u00eb m\u00ebnyr\u00eb t\u00eb p\u00ebrgjithshme.<\/p>\n

Pa dyshim, lajmi q\u00eb disa lloje t\u00eb k\u00ebtij shpendi po zgjerojn\u00eb vatrat e zjarrit n\u00eb Australi<\/a> \u00ebsht\u00eb mjaft interesant. Tri speciet e skifter\u00ebve q\u00eb njihen me emra Whistling Kite, Black Kite dhe Brown Falcon n\u00eb anglisht, shquhen p\u00ebr sjelljen e tyre t\u00eb \u00e7uditshme.<\/p>\n

Sipas shkenc\u00ebtar\u00ebve,<\/a> k\u00ebta skiftera kapin deg\u00eb t\u00eb ndezura me sqepin dhe putrat e tyre dhe i hedhin ato n\u00eb fusha t\u00eb thata, ku ende nuk \u00ebsht\u00eb p\u00ebrhapur zjarri, k\u00ebshtu ata e \u00e7ojn\u00eb zjarrin deri n\u00eb nj\u00eb kilomet\u00ebr larg, dhe si rrjedhoj\u00eb hapin vatra t\u00eb reja t\u00eb zjarrit.<\/p>\n

\"Skifteri<\/p>\n

Ata e b\u00ebjn\u00eb k\u00ebt\u00eb q\u00ebllimisht dhe pas p\u00ebrhapjes s\u00eb zjarrit, presin eksodusin masiv t\u00eb brejt\u00ebsve dhe zvarranik\u00ebve. Kur fusha digjet e t\u00ebra, ata nisin t\u00eb nj\u00ebjtin veprim p\u00ebr t\u00eb hapur vatr\u00ebn tjet\u00ebr.<\/p>\n

Rezultatet e nj\u00eb hulumtimi 7 vje\u00e7ar mbi sjelljen e skifter\u00ebve jan\u00eb botuar n\u00eb revist\u00ebn prestigjioze “Journal of Ethnobiology<\/b>“<\/a> nga nj\u00eb grup prej 6 shkenc\u00ebtar\u00ebsh me titullin “Intentional Fire-Spreading by \u201cFirehawk\u201d Raptors in Northern Australia”<\/a> (Zjarr\u00ebv\u00ebnia e q\u00ebllimshme nga skifter\u00ebt e zjarrit n\u00eb Australin\u00eb Veriore). Sipas shkenc\u00ebtar\u00ebve, kjo sjellje \u00ebsht\u00eb v\u00ebrejtur ve\u00e7an\u00ebrisht gjat\u00eb stin\u00ebs s\u00eb nxeht\u00eb kur p\u00ebrhapet zjarri dhe resurset e k\u00ebtyre shpend\u00ebve grabitqar\u00eb jan\u00eb t\u00eb pakta.<\/p>\n

\"\"<\/p>\n

I D\u00ebrguari i Allahut s.a.v.s. ka paralajm\u00ebruar d\u00ebmin potencial t\u00eb k\u00ebtij shpendi para 1400 vjet\u00ebsh. Megjithat\u00eb, fjal\u00ebt e haditheve dhe gjykimi i dijetar\u00ebve nuk tregon n\u00eb asnj\u00eb m\u00ebnyr\u00eb q\u00eb njer\u00ebzit t\u00eb fillojn\u00eb shfarosjen e k\u00ebtyre kafsh\u00ebve. Nj\u00eb vendim i till\u00eb varet nga organet e rendit n\u00eb p\u00ebrputhje me ligjet n\u00eb fuqi, duke shqyrtuar rrethanat specifike dhe p\u00ebrmasat e d\u00ebmit q\u00eb ato shkaktojn\u00eb. Individ\u00ebt nuk kan\u00eb t\u00eb drejt\u00eb n\u00eb veprojn\u00eb duke shkelur ligjin dhe duke d\u00ebmtuar ekosistemin e planetit. Lajmet e p\u00ebrhapura n\u00eb n\u00eb disa portale japin p\u00ebrshtypje, sikur mbytja e k\u00ebtyre kafsh\u00ebve \u00ebsht\u00eb jo vet\u00ebm e p\u00eblqyer por nj\u00eb obligim mbi \u00e7do musliman, gj\u00eb q\u00eb absolutisht nuk \u00ebsht\u00eb e v\u00ebrtet\u00eb. Aq m\u00eb tep\u00ebr kur kjo sjellje \u00ebsht\u00eb v\u00ebrejtur vet\u00ebm n\u00eb Australi dhe gjithashtu vet\u00ebm n\u00eb tri specie specifike t\u00eb skifterit.<\/p>\n

T\u00eb drejtat e kafsh\u00ebve n\u00eb Islam<\/b><\/h2>\n

\u00cbsht\u00eb me r\u00ebnd\u00ebsi t\u00eb tregojm\u00eb r\u00ebnd\u00ebsin\u00eb q\u00eb Islami u kushton t\u00eb drejtave t\u00eb kafsh\u00ebve. Nj\u00eb analiz\u00eb e thjesht\u00eb e burimeve, na \u00e7on n\u00eb p\u00ebrfundimin se Islami na porosit t\u00eb sillemi me but\u00ebsi ndaj kafsh\u00ebve dhe nuk duhet t\u2019u sjellim d\u00ebm pa pasur arsye.<\/p>\n

Kurani Fam\u00eblart\u00eb mbron t\u00eb drejtat e gjallesave t\u00eb tjera. Ai thot\u00eb:<\/p>\n

\"\"<\/p>\n

Nuk ka ndonj\u00eb gjalles\u00eb q\u00eb ec\u00ebn n\u00eb tok\u00eb e as shpend q\u00eb fluturon me dy krah\u00ebt e tij, t\u00eb mos jet\u00eb si ju n\u00eb bashk\u00ebsi. (el-En’am 6:39)<\/p><\/blockquote>\n

Derisa jan\u00eb krijuar prej Zotit, njeriu nuk ka t\u00eb drejt\u00eb t\u00eb sillet n\u00eb m\u00ebnyr\u00eb mizore e barbare ndaj tyre, duke i kap\u00ebrcyer normat e lejuara.<\/p>\n

I D\u00ebrguari i Allahut s.a.v.s. ka th\u00ebn\u00eb:<\/p>\n

\u0641\u0650\u064a \u0643\u064f\u0644\u0650\u0651 \u0643\u064e\u0628\u0650\u062f\u064d \u0631\u064e\u0637\u0652\u0628\u064e\u0629\u064d \u0623\u064e\u062c\u0652\u0631\u064c<\/p>\n

Ka shp\u00ebrblim p\u00ebr mir\u00ebsi ndaj \u00e7do gjallese. (Buhariu, 5663)<\/p>\n

Ai gjithashtu ka rr\u00ebfyer shembullin e nj\u00eb gruaje, e cila kishte b\u00ebr\u00eb shum\u00eb m\u00ebkate, por Zoti ia fali gabimet, sepse i kishte shuar etje nj\u00eb qeni. (Buhariu, 3143)<\/p><\/blockquote>\n

Nj\u00ebher\u00eb, Profeti s.a.v.s. ndaloi dik\u00eb p\u00ebr qortimin dhe dhun\u00ebn ndaj deves\u00eb dhe tha:<\/p>\n

\u0639\u064e\u0644\u064e\u064a\u0652\u0643\u0650 \u0628\u0650\u0627\u0644\u0631\u0650\u0651\u0641\u0652\u0642\u0650 \u0641\u064e\u0625\u0650\u0646\u064e\u0651 \u0627\u0644\u0631\u0650\u0651\u0641\u0652\u0642\u064e \u0644\u064e\u0627 \u064a\u064e\u0643\u064f\u0648\u0646\u064f \u0641\u0650\u064a \u0634\u064e\u064a\u0652\u0621\u064d \u0625\u0650\u0644\u064e\u0651\u0627 \u0632\u064e\u0627\u0646\u064e\u0647\u064f \u0648\u064e\u0644\u064e\u0627 \u064a\u064f\u0646\u0652\u0632\u064e\u0639\u064f \u0645\u0650\u0646\u0652 \u0634\u064e\u064a\u0652\u0621\u064d \u0625\u0650\u0644\u064e\u0651\u0627 \u0634\u064e\u0627\u0646\u064e\u0647\u064f<\/p>\n

“P\u00ebrmbaju but\u00ebsis\u00eb e dhembshuris\u00eb, sepse ato e zbukurojn\u00eb dhe fisnik\u00ebrojn\u00eb \u00e7do gj\u00eb, nd\u00ebrsa mungesa e tyre e b\u00ebn at\u00eb t\u00eb sh\u00ebmtuar”. (Musned Ahmedi, 24417)<\/p><\/blockquote>\n

Abdullah ibn Omeri r.a. ka transmetuar se i D\u00ebrguari i Allahut s.a.v.s. ka th\u00ebn\u00eb:<\/p>\n

\u0645\u064e\u0646\u0652 \u0642\u064e\u062a\u064e\u0644\u064e \u0639\u064f\u0635\u0652\u0641\u064f\u0648\u0631\u064b\u0627 \u0641\u064e\u0645\u064e\u0627 \u0641\u064e\u0648\u0652\u0642\u064e\u0647\u064e\u0627 \u0628\u0650\u063a\u064e\u064a\u0652\u0631\u0650 \u062d\u064e\u0642\u0650\u0651\u0647\u064e\u0627 \u0633\u064e\u0623\u064e\u0644\u064e \u0627\u0644\u0644\u064e\u0651\u0647\u064f \u0639\u064e\u0632\u064e\u0651 \u0648\u064e\u062c\u064e\u0644\u064e\u0651 \u0639\u064e\u0646\u0652\u0647\u064e\u0627 \u064a\u064e\u0648\u0652\u0645\u064e \u0627\u0644\u0652\u0642\u0650\u064a\u064e\u0627\u0645\u064e\u0629\u0650<\/p>\n

N\u00ebse dikush mbyt padrejt\u00ebsisht qoft\u00eb nj\u00eb harabel apo di\u00e7ka m\u00eb t\u00eb madhe se ajo, Dit\u00ebn e Kiametit, Allahu i Madh\u00ebrish\u00ebm do t\u2019i k\u00ebrkohet llogari atij. (Sunen en-Nesai, 4445)<\/p><\/blockquote>\n

Nd\u00ebrsa n\u00eb hadithin tjet\u00ebr, po aty, shtohet se i D\u00ebrguari i Allahut s.a.v.s. ka th\u00ebn\u00eb: Ai q\u00eb mbyt padrejt\u00ebsisht nj\u00eb harabel, n\u00eb dit\u00ebn e Kiametit do ta gjej\u00eb at\u00eb, duke iu p\u00ebrgj\u00ebruar Allahut t\u00eb Madh\u00ebrish\u00ebm: O Zoti im! Ai m\u00eb mbyti pa pasur asnj\u00eb arsye dhe pa pasur asnj\u00eb q\u00ebllim t\u00eb mir\u00ebfillt\u00eb. (Sunen en-Nesa’i, 4446)<\/p>\n

I D\u00ebrguari i Allahut s.a.v.s. ka ndaluar nga p\u00ebrdorimi i gjallesave si objektiv p\u00ebr goditje. Ibn Omeri r.a. ka th\u00ebn\u00eb:<\/p>\n

\u0625\u0650\u0646\u0651\u064e \u0631\u064e\u0633\u064f\u0648\u0644\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u0635\u064e\u0644\u0651\u064e\u0649 \u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0639\u064e\u0644\u064e\u064a\u0652\u0647\u0650 \u0648\u064e\u0633\u064e\u0644\u0651\u064e\u0645\u064e \u0644\u064e\u0639\u064e\u0646\u064e \u0645\u064e\u0646\u0652 \u0627\u062a\u0651\u064e\u062e\u064e\u0630\u064e \u0634\u064e\u064a\u0652\u0626\u064b\u0627 \u0641\u0650\u064a\u0647\u0650 \u0627\u0644\u0631\u0651\u064f\u0648\u062d\u064f \u063a\u064e\u0631\u064e\u0636\u064b\u0627<\/p>\n

I D\u00ebrguari i Allahut s.a.v.s. ka mallkuar at\u00eb q\u00eb p\u00ebrdor ndonj\u00eb frymor si objektiv p\u00ebr t\u00eb goditur. (Muslimi, 1958)<\/p><\/blockquote>\n

P\u00ebrfundim<\/h2>\n

N\u00eb k\u00ebt\u00eb koh\u00eb, kur Islami \u00ebsht\u00eb v\u00ebn\u00eb n\u00eb sh\u00ebnjest\u00ebr t\u00eb akuzave t\u00eb ndryshme, nuk duhet t\u2019i shtojm\u00eb di\u00e7ka tjet\u00ebr k\u00ebsaj liste. T\u00eb gjitha gjallesat – njer\u00ebz, shpend\u00eb, kafsh\u00eb, insektet etj. meritojn\u00eb v\u00ebmendje e respekt, p\u00ebrderisa jan\u00eb krijesat e Zotit. Sipas parimeve t\u00eb Islamit, kafsh\u00ebt gjithashtu g\u00ebzojn\u00eb pozit\u00ebn e tyre t\u00eb ve\u00e7ant\u00eb n\u00eb hierarkin\u00eb e krijimit dhe njeriu \u00ebsht\u00eb p\u00ebrgjegj\u00ebs p\u00ebr mir\u00ebqenien e mbrojtjen e tyre brendave normave t\u00eb lejuara, dhe ai nuk ka t\u00eb drejt\u00eb t\u00eb sillet mizorisht ndaj tyre pa pasur ndonj\u00eb arsye t\u00eb mir\u00ebfillt\u00eb apo rrezik t\u00eb pashmangsh\u00ebm.<\/p>\n","protected":false},"excerpt":{"rendered":"

Transmetohet nga Aisheja r.a. se i D\u00ebrguari i Allahut s.a.v.s. ka th\u00ebn\u00eb: \u200f “\u062e\u064e\u0645\u0652\u0633\u064c \u0645\u0650\u0646\u064e \u0627\u0644\u062f\u0651\u064e\u0648\u064e\u0627\u0628\u0651\u0650 \u0643\u064f\u0644\u0651\u064f\u0647\u064f\u0646\u0651\u064e \u0641\u064e\u0627\u0633\u0650\u0642\u064c\u060c \u064a\u064e\u0642\u0652\u062a\u064f\u0644\u064f\u0647\u064f\u0646\u0651\u064e \u0641\u0650\u064a \u0627\u0644\u0652\u062d\u064e\u0631\u064e\u0645\u0650 \u0627\u0644\u0652\u063a\u064f\u0631\u064e\u0627\u0628\u064f \u0648\u064e\u0627\u0644\u0652\u062d\u0650\u062f\u064e\u0623\u064e\u0629\u064f \u0648\u064e\u0627\u0644\u0652\u0639\u064e\u0642\u0652\u0631\u064e\u0628\u064f \u0648\u064e\u0627\u0644\u0652\u0641\u064e\u0623\u0652\u0631\u064e\u0629\u064f \u0648\u064e\u0627\u0644\u0652\u0643\u064e\u0644\u0652\u0628\u064f \u0627\u0644\u0652\u0639\u064e\u0642\u064f\u0648\u0631\u064f \u200f”\u200f\u200f.\u200f \u201cPes\u00eb kafsh\u00eb jan\u00eb t\u00eb d\u00ebmshme, t\u00eb cilat mund t\u00eb mbyten n\u00eb gjendjen e Ihramit. Ato jan\u00eb: Korbi, skifteri, akrepi, miu dhe qeni i t\u00ebrbuar”. (Buhariu, 1828) Komentimi<\/p>\n","protected":false},"featured_media":10356,"template":"","tags":[],"authors":[459],"content_source":[],"class_list":["post-10352","articles","type-articles","status-publish","has-post-thumbnail","hentry","topics-hadithet-e-profetit","article-cat-artikuj","authors-shahid-ahmad-butt"],"acf":[],"yoast_head":"\nSkifteri q\u00eb p\u00ebrhap zjarrin dhe gjykimi i Islamit p\u00ebr mbrojtjen e kafsh\u00ebve<\/title>\n<meta name=\"description\" content=\"Lajmi q\u00eb disa lloj t\u00eb skifterit po p\u00ebrhapin zjarr n\u00eb Australi, p\u00ebrputhet me hadithet e Profetit. \u00c7far\u00eb gjykimi jep Islami p\u00ebr shpend\u00eb t\u00eb till\u00eb dhe cilat jan\u00eb t\u00eb drejtat e kafsh\u00ebve n\u00eb Islam?\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.ahmadiyya-islam.org\/al\/artikuj\/skifteri-qe-perhap-zjarrin\/\" \/>\n<meta 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